By Michael C. MackĀ
What is truth? We seek to answer that big question in this first issue of 2023 because truth is foundational for our faith, our lives, our churches. This issue is like a seminary course on biblical truth; we seek to answer the most important questions about what it is, how to discern it from untruth, how to live it out, how it affects our worldview, how it relates to grace, how to respond when people question or reject truth, and more. If you donāt usually read Christian Standard cover to cover, youāll want to do so with this issue.
But I want to approach the question, āWhat is truth?ā by asking it another way: What isnāt truth? Truth is not my opinion (or yours), my stance (or those of my seminary professors or favorite theologians), or my feelings. As I study Godās truth in his Word, I must carefully differentiate actual truth from my particular positions and interpretations. That takes wisdom and diligence in studying Scripture. It takes sound exegesis and avoids eisegesis. It takes integrity, humility, and self-surrender.
Most Christian Standard readers agree on the doctrines on which we will not sway, and from which I hope we will not stray. We refer to these as āessentialsā or āmatters of faith.ā In their article in this issue, Bobby Harrington and Daniel McCoy call these ābullseye beliefs.ā We are called to unity in these areas.
There are other areas, however, where smart, biblically astute disciples of Jesus donāt agree. On these debatable matters, we sometimes sacrifice unity, love for one another, and our witness in our quest to be āright.ā We can privately discuss and debate these issues (thatās what makes them ādebatableā), but we must maintain āliberty in opinions,ā ālove in all things,ā a posture of oneness, and intellectual humility.
āAll of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to youā (Philippians 3:15).
Speaking of which, some of us could do a better job of not using Scripture out of context . . . which I just did. I used the Philippians verse to make a point that Paul was not making. This happens way too often on social media as well as in Bible studies, Communion and offering meditations, and sermon messages. I work hard to assure it doesnāt happen in Christian Standard articles.
Recently, a Restoration Movement preacher posted on Facebook that the repentant thief on the cross wasnāt baptized and then provided verses used out of context to explain why that matters theologically. Several people shared the post and scores commented on it, many with biblically unsupported assumptions; some claimed, for example, that the thief had been baptized by John the Baptist (and so had no need to be immersed before he died).
Social media posts like these can lead me into temptation. My reflex is to correct what I think is error, to shut down what I perceive as falsehood. But then God reminds me of the times Iāve gotten something wrong or spoken before I was certain of biblical truth. When I allow God to be in control, I can resist these āfoolish and stupid argumentsā (2 Timothy 2:23).
Disagreement is normal. We donāt need to respond to every social media post, video, or magazine article with which we hold a differing opinion. We waste so much time and effort arguing with one another about debatable matters. Imagine what would happen if we spent that time talking to people who desperately need Godās truth and grace, of which we are ambassadors.
Iām reminded of the words of the 1970s Dave Mason song: āThere aināt no good guy, there aināt no bad guy. Thereās only you and me, and we just disagree.ā While the song had a very different application from ours, I believe we can disagree on disputable matters without destroying our unity and our ability to make disciples. I am not saying we should never take a stand on issues, even disputable ones. But we must do so with humility, with agape love, and with unity as our polar star.
True, there is one correct interpretation of Scripture, one right position on every doctrinal matter. We can know truth partially and provisionally, but only our almighty, omniscient God knows the truth absolutely, entirely, and infallibly; he alone is always right . . . and I may be wrong (but not about this). We will never know all that God knows, but we can seek to continually grow in our understanding.
Like many people, I have struggled to understand Godās truth on certain debatable matters. Hereās my practice in discerning these often-complex issues. First, I study as many relevant Scripture passages as possible. Then I reference various theological and historical works, speak with theologian friends I trust, and then I often re-examine Scripture. Eventually I arrive at a conclusionāa position. I can then say with conviction that Iāve studied the matter thoroughly and this is where I stand. I can preface my remarks with, āin my viewā or āfrom my study of the Bible, hereās how I see it.ā And, at the same time, I can treat others who have different convictions with respect, dignity, and honor. They may be right, and I may be wrong.
May we all continue to humbly seek, study, ask, learn, and correctly handle the word of truth!
NOTE: We will continue through 2023 with other significant biblical themes: grace, unity, faith, hope, and love. These are bedrock topics for our lives, our churches, and our movement. The best way not to miss out on these issues is to subscribe, which you can do at ChristianStandard.com or by calling 1-720-598-7377. Be sure your staff members and elders, your class and group leaders, and others are receiving Christian Standard as well. (Consider sending gift subscriptions!) It will help them know the truth, live by Godās grace, seek unity, and mature in their faith, hope, and love.Ā Ā
I love this.