By David Faust
Are you a good listener in church? Do you focus on the preacherโs message, or are you easily distracted? The author Wendell Berry observed, โSome of the best things I have ever thought of I have thought of during bad sermons.โ Maybe you can relate to the husband who said, โMy wife tells me I have two major faults: I donโt listen . . . and something else.โ
When I preach, I try my best to connect with the listeners and hold their attention. I want to help them engage with the life-giving relevance of Godโs Word. Scripture isnโt boring. Adrian Rogers said, โThere are two reasons I preach the Bible: (1) I am not smart enough to preach anything else, and (2) I am too smart to preach anything less.โ
Distractions and Disruptions
The apostle Paul asked, โHow can they hear without someone preaching to them?โ (Romans 10:14), but Paul never had his sermon interrupted by a ringing cell phone. He never had to worry whether his microphone would work or the PowerPoint operator would fall asleep at the switch. The book of Acts contains no record of anyone complaining about the air conditioning or worrying that Sunday school would be off schedule if the sermon went too long.
Yet, first-century believers had to deal with distractions of their own. A fellow named Eutychus gave new meaning to the expression โfell asleepโ when he literally fell out a window during Paulโs late-night sermon. At Corinth, some of the worshippers interrupted their gatherings, quarreled about which preacher they liked best, and arrived at the Lordโs table half-drunk.
In those days, the preacherโs physical safety was at stake. When Paul spoke about Christ, he risked being beaten, imprisoned, or run out of town. Preaching is challenging when people arenโt in the mood to listen, but the Lord told the prophet Ezekiel, โYou must speakโฏmy words to them, whether they listen or fail to listen, for they are rebelliousโ (Ezekiel 2:7).
Negative Body Language
Recently I led a difficult funeral for a young woman who had died of a drug overdose. The whole time I spoke, an older man seated in the front rowโpresumably a relative of the deceasedโrefused to look at me. Everything about the manโs body language communicated discomfort and resistance. He scowled and folded his arms. He glared at the floor and looked away throughout the entire service, refusing to make eye contact with me.
His actions didnโt make me angry; they made me curious. Anger often accompanies grief. I wondered: Beneath his frown, is there a broken heart? Has he been wounded by churches and preachers? Might he be absorbing more of the message than his negative body language indicates? Is the Lord knocking on the door of his heart?
Like Ezekiel, I must speak Godโs Word whether people accept it or notโbut I earnestly want them to listen. Like Paul, I am called to preach โthe whole will of Godโโbut I must do so โwith great humility and with tearsโ (Acts 20:19, 27).
Jesus had compassion on the crowds โbecause they were harassed and helpless, like sheep without a shepherdโ (Matthew 9:36). Itโs natural to appreciate listeners who smile, nod, and offer encouraging feedback. But unfriendly listeners need to hear the gospel, tooโeven the silent, sullen strugglers who scowl and look away.
Personal Challenge:ย Think of individuals you knowโneighbors, coworkers, friends, or family membersโwhose hearts seem closed to the Lord. Pray for their hurts to be healed and their hearts to be open to the good news of Christ. Ask the Lord how you can be an ambassador of hope to them this week.ย







Good articleโฆbut I still wonder about your front-row spectator . . . did you find out his story?
Being true to our calling invites differing and even opposite reactions. After one funeral service I was asked to lead, the two comments I remember receiving were: 1 – “As you were preaching, I felt like I could reach out and touch God.” 2 – “That was the worst service I have ever heard. I am so angry I could take your head off right now.” (He also used other ‘colorful’ language that I cannot print.) We are called to do the best we can with the truth and in love. We are not called to be responsible for the reactions of others.