Reading Time: 4 minutes
The woman in the Song of Songs took her sense of romance from the closeness and affection of her husband and being desired by him. The man took his romance from the sight, smell, and touch of his wife. . . .
Reading Time: 4 minutes
The woman in the Song of Songs took her sense of romance from the closeness and affection of her husband and being desired by him. The man took his romance from the sight, smell, and touch of his wife. . . .
Reading Time: 5 minutes
In Song of Songs, students will learn of a woman’s love for her husband, the husband’s love for his wife, the watchful celebration of their love by the couple’s attendants, and the Lord of love whose love is the basis for all other loves. . . .
Reading Time: 4 minutes
A theological dilemma in the biblical story is this: How can God punish sin (and thereby stay true to his promise and character) and yet absolve the sinner? . . .
Reading Time: 4 minutes
The world is on a collision course with the God of justice. If God did not punish sin, he would be untrue to his word and his nature (Romans 3:26). . . .
Reading Time: 4 minutes
God revealed to Habakkuk that he was going to bring justice to Judah via the nation of Babylon. This confused Habakkuk, for he struggled with God’s sense of justice. . . .
Reading Time: 4 minutes
Jonah prophesied around 760 BC for the people of Nineveh to repent. They repented. The city was spared from the justice of God for 100 years. But later Nahum came along (663–612 BC) and had to prophesy against Nineveh again. . . .
Reading Time: 4 minutes
Jeremiah 33 is about God’s promise to restore his people to their land and their prominence. The alternating pattern of judgment and blessing continues in this chapter. God’s faithfulness is one thing on which his people can consistently count.
Reading Time: 4 minutes
God promised to bring his people back from Babylon to the Promised Land, and he did. Against all odds, Jeremiah was calling on his people to believe.
Reading Time: 4 minutes
Jeremiah 31 is clearly one of the high-water marks of the Old Testament. The new covenant is announced toward the end of the chapter; its text is quoted at length in Hebrews 8:7-13. But a bit earlier in the chapter is a messianic verse . . .