Reading Time: 4 minutes
God revealed to Habakkuk that he was going to bring justice to Judah via the nation of Babylon. This confused Habakkuk, for he struggled with God’s sense of justice. . . .
Reading Time: 4 minutes
God revealed to Habakkuk that he was going to bring justice to Judah via the nation of Babylon. This confused Habakkuk, for he struggled with God’s sense of justice. . . .
Reading Time: 4 minutes
Jonah prophesied around 760 BC for the people of Nineveh to repent. They repented. The city was spared from the justice of God for 100 years. But later Nahum came along (663–612 BC) and had to prophesy against Nineveh again. . . .
Reading Time: 4 minutes
Jeremiah 33 is about God’s promise to restore his people to their land and their prominence. The alternating pattern of judgment and blessing continues in this chapter. God’s faithfulness is one thing on which his people can consistently count.
Reading Time: 4 minutes
God promised to bring his people back from Babylon to the Promised Land, and he did. Against all odds, Jeremiah was calling on his people to believe.
Reading Time: 4 minutes
Jeremiah 31 is clearly one of the high-water marks of the Old Testament. The new covenant is announced toward the end of the chapter; its text is quoted at length in Hebrews 8:7-13. But a bit earlier in the chapter is a messianic verse . . .
Reading Time: 4 minutes
Speaking on behalf of God, Jeremiah outlined nine duties for the exiles who had been carried away to Babylon.
Reading Time: 4 minutes
Jeremiah held out the prospect of avoiding coming judgment for the people of Judah, provided they would repent. But alas, the people refused, and judgment came. . . .
Reading Time: 4 minutes
People have many motivations for lying. Pride, saving face, selfishness, greed, and more can motivate a person to be dishonest. Hananiah, it seems, was angered by Jeremiah’s message of doom. . . .
Reading Time: 4 minutes
God’s people had undergone physical circumcision, but their hearts still required spiritual circumcision (Jeremiah 4:4). . . .