A Healthy Church Is Doctrinally Strong

By Jeff Faull I know what you”re thinking: OK, here comes the obligatory “doctrine” article. I think I”ll pass””or else””I”ll hold my nose and take the medicine in one quick gulp and wash it down with something good and be done with it. Please don”t. Doctrine was never intended to be dry, rigid, sterile, lifeless rules and syllogisms, but rather, the stuff of life itself. So I”m asking you to consider healthy church doctrine from some refreshing and positive vantage points.   Consider Doctrine as a Framework for Story I hear a lot of people nowadays saying Christianity is a

Have You Ever Seen an Angel?

By Mark A. Taylor Many of us witness costumed actors portraying angels in this month”s Christmas plays and pageants. But I”m pretty sure our versions don”t look much like the real angels of Luke 1 and 2. Years ago I attended the “Glory of Christmas” production at Southern California”s Crystal Cathedral, where the angels stole the show. There must have been a dozen of them, suspended through the vast expanse between the auditorium”s ceiling and the crowd below. Flowing gowns and ballet poses made these performers look ethereal and attractive, but that”s not how Luke describes the angels in his

A Phrase for Today?

By Paul Blowers Slogans are rare in the New Testament. One thinks of the Corinthians’ slogan, “All things are lawful,” which Paul carefully revised to “All things are lawful, but not all things are helpful” (1 Corinthians 10:23)1. It was a wise admonition on the apostle’s part and played a key role in his instructions to the Corinthian church. Stone-Campbell Christians of the 1800s loved their slogans too, and many of those slogans stuck around well into the 20th century. They provided public shorthand for the principles, ideals, and aspirations of the movement’s followers, though sometimes they could also be

Questions about Our Sins and God”s Punishment

By Karen Rees   Did God, in an effort to call America back to him, cause the severe drought that shriveled up crops in the Midwest last summer? According to a Christian”s well-written blog entry I stumbled across, the answer is “yes.” The blog writer quoted a few verses from Amos 4 to support her conclusion. In these verses, God said he caused a drought in the northern kingdom of Israel and struck their vineyards with blight, yet they had not returned to him. She ended by saying Christians need to do more to get abortion outlawed and bring our

Sticky Conversations: Eternal Security

THIS IS THE THIRD IN A SERIES OF FIVE “STICKY CONVERSATIONS”   By Ben Merold I was making a call in the house of a family that had attended the church for the first time on the previous Sunday. I was greeted warmly, but as I started to sit down, I was told if I did not believe in “once saved, always saved” I might as well leave. In fact, the lady of the house informed me she doubted if I was a Christian if I did not hold to that doctrine. A few weeks ago a young man was

The “˜New” Revelation

By Brian Mavis In celebration of the Mayan calendar ending, I dedicate this installment of “What”s Next” to eschatology. Specifically, we”ll look at a “new” interpretation of Revelation that is trending up. Let me frame the argument by mentioning the four main schools of interpreting Revelation. Preterism This view teaches that the events described in Revelation were fulfilled in AD 70 with the destruction of the temple and the fall of Jerusalem (or with the fall of the Roman Empire). Most preterists believe chapters 20-22 point to future events.   Historicism This view teaches that the prophetic symbols are the

Calvinism: A Chronicle and a Warning

By Stephen Richardson Popular print media, both religious and secular, have reported the resurgence of Calvinist theology, especially among young Evangelical Christians. Perhaps we ought to review Calvinism”s basic tenets and consider cautions about its implications. Known generally as Reformed Theology, Calvinism has been a prominent feature of Protestant Christianity since the 16th century. The extent of John Calvin”s influence upon Christian thought is incalculable and cannot be ignored””nor should we desire to overlook him. Both Calvinists and those who are not recognize his stellar mind represented in prodigious literary output and stimulating contributions to Christian theology. We must give Calvin

Creeds: A Slogan Reexamined

By C. Robert Wetzel I could remember only the words of the first line and the melody of the refrain. It was a hymn that we sang in my home church when I was a boy. I checked with my colleague Ted Thomas, who has an amazing knowledge of hymnology. I sang the first line of the chorus, and before I could hum the rest, he said, “We Saw Thee Not.” It was the hymn that kept running through my mind when I sat down to write this article. Let me explain.   Singing Creeds When asked, “Can women preach

Seven Heavens

By Daniel Schantz Heaven is probably not the word my mother would use to describe the seven parsonages I lived in, growing up in the 1950s. But, being a child, I was utterly unaware of the things that drove my mother to the brink of breakdown: carpets the color of dried blood, a 10-by-10 kitchen with no windows, and one bathroom for eight people. I was much too busy having fun to notice details like that. Anywhere was Heaven to me, as long as we were all together. Thousands of stories have been written about parsonages because they are different

God Does Not Have a Plan for Your Life

By Jennifer Johnson “God”s plan for your life isn”t a map you see all at once, but a scroll unrolled a little at a time, requiring faith,” Rick Warren recently tweeted. “God will accelerate his plan for your life as you put your trust in him. God is giving you victory sooner than you think,” says Joel Osteen. Less prominent Christians champion the theology as well. In responding to a new believer”s question about his career, a contributor to Bible-Knowledge.com writes, “God will now be the one to fully guide you into whatever jobs he will want you to have. .

Why We Need to Listen to the Message of “Love Wins”

By Dustin Fulton There has been no shortage of controversy in Evangelical circles surrounding the release of Rob Bell”s latest book, Love Wins. One of the blogs I read hailed it as an “instant classic” (she was a self-proclaimed friend of his from college, with a picture to prove it), while others have called it “complete heresy” and labeled him a Universalist (apparently they weren”t his friends in college!). While Bell certainly didn”t shy away from publicity on this one, I think we ought to be a bit more careful of jumping on or off the bandwagon so quickly. In

Eternal Suffering or Eternal Destruction?

By Stanley J. Grenz The traditional teaching of the church””that the lost will suffer unending conscious torment in Hell””has repeatedly been challenged by “universalists” since the third century. They believe that in the end, all will be saved. After the Reformation, a third viewpoint, annihilationism, emerged as a minority position. The doctrine of annihilationism appeared in the 1660 confession of the General Baptists, and among the Seventh-day Adventists and several other Evangelical groups in the 19th century. Since 1960, several prominent British Evangelicals, as well as Canadian theologian Clark Pinnock, have embraced this view. John Stott has likewise expressed sympathy

How Could a Loving God Send Anyone to Hell?

By Jeff Vines Editor”s note: Five years ago we published a series of articles by Jeff Vines that dealt with three difficult questions that are often stumbling blocks for Christians as well as nonbelievers. The articles described a long conversation Jeff had with a circle of skeptics he met in an Australian restaurant. With the current discussion about the reality of Hell, we felt it helpful to reprint the third article in this series. To get all three articles (the first are “How Can We Believe in God with So Much Evil in the World?” and “How Can You Say

Rob Bell Isn”t Your Biggest Concern

By Brian Jones With the release this spring of Rob Bell”s new book, Love Wins, we finally have confirmation of what many of us have suspected for years””he”s a flipping genius. Only a brilliant thinker and writer could make heresy sound like refreshing orthodoxy. But this is in fact what he”s done, with flair. Taking something so clear and unambiguous as the reality of Hell after death for nonbelievers and replacing it with false hope, and making even the most grounded among us scratch our heads, is no easy feat. The fact is we shouldn”t be surprised””this has been going

What Should We Believe About Hell?

By Glen Elliott People of the Restoration Movement know the declaration well. These days I hear it quoted by many in the church worldwide. I use it when I introduce our doctrinal position to the new members at our welcome event. Most attribute the statement to St. Augustine. This 1,500-year-old declaration remains powerful in its simplicity: “In essentials, unity. In opinions, liberty. In all things, love.” Nothing has the potential to divide us so much as differences over doctrine and theology. We take different stands regarding the end times and the “rapture.” We still have debates over speaking in tongues.

From My Bookshelf: It Matters What You Believe

By LeRoy Lawson Quantum: Einstein, Bohr, and the Great Debate about the Nature of Reality Manjit Kumar New York: W.W. Norton, 2008 Pearl Buck in China: Journey to The Good Earth Hilary Spurling New York: Simon & Schuster, 2010 The Bin Ladens: An Arabian Family in the American Century Steve Coll New York: Penguin Press, 2008 “What is REAL?” asked the Velveteen Rabbit in that all-time favorite children”s book, The Velveteen Rabbit by Margery Williams. “What is REAL?” asked some of the 20th-century”s most brilliant scientific minds. We”re still waiting for their definitive answer. Manjit Kumar”s Quantum records their best guesses

Safe, to Lost, to Saved? (A Response)

This article is a response to John Mark Hicks’s “Safe, to Lost, to Saved?” __________ By Jeff Faull John Mark Hicks”s thought-provoking article in this week”s “Reflections” column leads me to sympathize with him about the ambiguity that appears to exist in regard to the process of our children coming to Christ and the timing of their baptisms. His line of reasoning questions our historically accepted assertions about the entrance of children into the kingdom of God. He questions “the theological underpinnings of the notion that our children move from safe to lost to saved (once baptized).” I respect and admire brother Hicks,

Safe, to Lost, to Saved?

Read Jeff Faull’s response to this article _______________ By John Mark Hicks What is the relationship of our children to the kingdom of God? Within the Restoration Movement we have historically held that children are safe (without sin) until they reach the “age of accountability,” at which time they own their sin and become sinners (guilty). At that point, as I generally understand the theology, children are not only unsafe but also outside the grace of God. They do not belong to the kingdom. Consequently, children (ranging from ages 9-13 generally) are instructed about baptism, their sin, and their need

Time for a Name Change?

By Jeff Faull Have you ever thought much about the name we have been given as followers of Jesus? Christians. We wear a name that signifies our devotion to our Lord and Savior. Scripture reveals believers were first called Christians at Antioch. But there”s talk on the street these days about a name change for Christians, And at first glance, I can understand why. CHRISTIANS? Let me introduce you to Fred Phelps and his congregation. He and his tiny group of followers journey across the country and spew a message of hatred. His latest stunt is to show up at

What I Have Learned in 50 Years as a Theologian (Part 2)

By Jack Cottrell Previously (in the February 7 issue) I discussed what I have learned in 50 years as a theologian under two headings: Fads vs. Fundamentals, and Truth vs. Relativism. Here I will conclude by discussing Law vs. Grace. In six years of seminary work (at Westminster and Princeton), I was especially drawn to Reformation studies and was thus introduced to the doctrine of grace in ways that were new to me. I also spent much time studying the book of Romans. In my first semester of teaching at Cincinnati Bible Seminary (fall 1967), Lewis Foster asked me to teach

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