The Gospel of Judas
A newly translated Gospel of Judas manuscript has revived interest in Gnosticism. Henry E. Webb explains key Gnostic beliefs and why the early church rejected this text from the New Testament canon.
Theology & Bible helps Christians understand Scripture and the core teachings of the Christian faith. Explore Bible-based articles on biblical interpretation, doctrine, salvation, the Holy Spirit, baptism, communion, creation, and key themes across the Old and New Testaments. You’ll find thoughtful guidance for studying the Bible faithfully, applying God’s Word to life and ministry, and growing in theological clarity rooted in the gospel. Whether you’re a church leader, teacher, student, or everyday disciple, this hub equips you to know God through Scripture and live with conviction and hope.
A newly translated Gospel of Judas manuscript has revived interest in Gnosticism. Henry E. Webb explains key Gnostic beliefs and why the early church rejected this text from the New Testament canon.
By Vince Antonucci “Hi, I heard your radio ad and I was wondering if I can come to your church? You see, I”m gay, but you seem like a church that might welcome everyone. Thanks, Annette.” We promoted our church”s opening day with radio ads on secular rock stations. I received that question from Annette, and my in-box quickly filled with e-mails asking the same question. I am perplexed. I want to e-mail my own question to churches: Why do gay people need to ask this question? God Incarnate Recently, I received another e-mail. It was from the CHRISTIAN STANDARD:
May 17, 2006
Many believers carry lingering guilt and uncertainty about eternity. This article explains Paul’s “justification” as God’s answer—Christ has paid the penalty—freeing Christians to live in peace and extend grace to others.
April 16, 2006
Salvation is free to us because Jesus paid the price, but discipleship has no discounts. Ralph Shead challenges readers to stop shopping for bargains and to follow Jesus with full commitment.
April 16, 2006
Jim Dalrymple urges churches to recover the radical meaning of the Good Confession in Matthew 16. Peter’s declaration draws a line of loyalty and carries responsibilities that must be lived out, not merely repeated.
January 22, 2006
How do churches help people respond to the gospel? This article shares real-world approaches—from invitations and counseling rooms to baptism practices—highlighting celebration, clarity, and the next steps of discipleship.
November 30, 2005
The Lord’s Supper calls believers to look back to the cross with confession and gratitude, and to look forward with confident hope in Christ’s return—renewing our present faith as we proclaim his death until he comes.
November 30, 2005
A reflection for the last Sunday of the year, inviting believers to remember Jesus’ last supper, face the sobering reality of mortality, and proclaim the Lord’s death—living ready “until he comes.”
November 30, 2005
What if a church shared the bread and cup but left Jesus outside? Reflecting on Revelation 3:14-21, Tom Lawson warns against complacency and urges believers to open the door to renewed table fellowship with Christ.
November 30, 2005
A two-issue focus on baptism offers fresh perspectives, interviews, and a classic essay—available now as one convenient download: “Baptism: 7 Practical Perspectives.”
November 30, 2005
The Lord’s Supper is not a meaningless ritual. Communion helps us remember Christ’s sacrifice, participate in the benefits of his body and blood, proclaim his return, affirm unity, give thanks, and examine ourselves with grateful hearts.
November 30, 2005
The Lord’s Supper calls believers to remember Jesus’ sacrifice—and to respond with renewed resolve. Scripture shows why Christ died and how communion connects past, future, and faithful living now.
November 30, 2005
A meditation on how God uses humble beginnings—from a storm’s first formation to Jesus’ quiet birth—and how a simple Communion service can become a life-changing moment of repentance, focus, and renewal.
November 30, 2005
A devotional using the Sydney Harbor Bridge to show why what carries weight needs upkeep. The Lord’s Supper invites believers to examine their hearts, repent, and renew commitment to Christ.
November 20, 2005
Donald A. Nash explains why grace and law belong together under the new covenant. Without God’s law, sin is undefined and grace is unnecessary—but Scripture presents commandments as loving, life-giving guidance.
November 20, 2005
Some Bible stories are rarely taught because they’re disturbing—but they’re still God’s revelation for shaping faith and ministry. Charlie Crowe explains what these accounts teach about relevance, grace, God’s faithfulness, and the danger of compromise.
November 9, 2005
James may be practical, but it can be painfully hard to obey. This reflection contrasts American comfort with believers who face persecution and asks whether we will “consider it pure joy” when trials come.
November 6, 2005
Using Ephesians 4:1-6, Clint Gill explains the church as constitutionally one—an organic unity grounded in one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God.
September 18, 2005
Many Christians describe gospel “benefits,” but Scripture repeatedly summarizes the good news as God’s kingdom. John Nugent explains what the kingdom means and why recovering kingdom language can strengthen the church’s witness today.
August 28, 2005
By Tom Lawson The first hymn in Alexander Campbell”s 1834 hymnal lifts up these words of praise: Before Jehovah”s awful1 throne, Ye nations, bow with sacred joy; Know that the Lord is God alone; He can create, and He destroy. . This image of an all-powerful God, who can both create and destroy, calling the nations before him, is given scant attention in worship these days. For the theologically liberal, talk of God standing in judgment of the world is a source of frank embarrassment. For theological conservatives, however, the concept is also quietly avoided as a focus of worship.