They”ll Know We Are Christians by Our Vote

By Mandy Smith When church historians look back on the 1990s, they”ll undoubtedly refer to the “worship war” years. But what will they call our current age? My guess is that when discussing the first decades of the 21st century, historians will talk about “The God Gap.” The worship war looked like a discussion about instruments and songs, but it really swung on, “How much can we allow culture to affect our church experience and the expression of our faith?” Today, the collision of faith and culture continues in new arenas. And as if faith isn”t a hot enough topic

A Christmas Carol by Charles Dickens and John the Prophet

By Robert Lowery What in the world does Charles Dickens, the 19th-century British author, have to do with the first-century prophet John? I made a connection just the other night after reading Dickens”s short story, A Christmas Carol. The rereading of this classic work intersected with a paper I had graded earlier that evening written by a student in my class on Revelation. The theology of John and Dickens merged late that evening. Most of us are familiar with the characters in the story published in 1843″” Ebenezer Scrooge, Jacob Marley, and Bob Cratchit and his family, notably Tiny Tim””if

The Problems with Christian Nationalism: A European Viewpoint

By Patrick Nullens I”ll never forget my first trip to America. After landing in Chicago, I thought, It”s like the movies. I took a cab to a huge hotel. As most tired travelers do, I switched on the cheap television set. That was when I experienced my first cultural shock. A well-dressed woman with giant artificial pink nails was resting her hands on a stack of postcards and praying for sick people. After reading each card, she prayed for each request, one by one. As she prayed eloquently and piously, a number for financial contributions flashed across the bottom of

The Problems with Christian Nationalism: An American Viewpoint

By Ethan Magness A visit to the Anne Frank House in Amsterdam is an unsettling experience. From the outside everything seems so normal. If not for the small line of tourists waiting to get in, it would be indistinguishable from other houses in the beautiful old neighborhood. Cobblestones and a quiet canal belie the dramatic story of good and evil that took place inside the silent building. The house tour leads from the printing shop through the secret door and into the apartment. The furniture is simple and functional. Even the “hiding place” seems comfortable and would have been quite

Commerce Without Morality

By Francis Nash Jesus called Christians to be salt and light in the world. We have often said the body of Christ should act as the conscience of the community. We are here to bring hope for eternity and help for the present. If you surveyed the general public about issues important to Christians, they would probably list abortion, stem-cell research, pornography, and homosexual marriage. Those are the ones we hear about in the news. While there are Scripture references leading us to speak out on these social problems, Jesus never actually mentioned any of them, specifically. But Jesus did

economic justice

God, Guns, and Economic Apologetics

Economic justice and the church’s witness Economic justice comes into sharper focus when living in poorer neighborhoods reveals how deeply economic standing shapes daily life, church challenges, and the way believers relate to one another. This article reflects on the Bible’s attention to justice and generosity, then offers practical suggestions for both wealthy Christians and poorer churches. Economic disparities can shape trust, opportunity, and long-term stability in a community. Scripture repeatedly addresses justice, mercy, and the spiritual dangers of favoritism. Both wealthy Christians and poorer churches can take concrete steps toward healthier relationships and clearer witness. By Jim Herbst Diane,

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