A Christian Response to the Occult
If one is coming into contact with the spiritual realm apart from God, they are interacting with the only other spiritual reality that exists, that of Satan and his demons—the world of the occult.
If one is coming into contact with the spiritual realm apart from God, they are interacting with the only other spiritual reality that exists, that of Satan and his demons—the world of the occult.
By LeRoy Lawson The West in the World, Vol. 1, 3rd Edition Dennis Sherman and Joyce Salisbury Columbus: McGraw-Hill Fleming”s Arts and Ideas, 10th Edition Mary Warner Marien and William Fleming Thomson Wadsworth, 2005 Greek Tragedies, Vol. 1, 2nd Edition David Grene and Richmond Lattimore, editors Chicago: University of Chicago, 1992 The Odyssey Homer; Stanley Lombardo, translator Indianapolis: Hackett, 2000 The Aeneid Vergil; Sarah Ruden, translator New Haven: Yale University Press, 2008 Beowulf Seamus Heaney, translator New York: Norton, 2001 COURSE: Humanities 101: Ancient and Medieval Cultures PROFESSOR: Lawson REQUIRED READING: see above The Milligan College freshmen who signed up
January 20, 2008
Christian involvement in war: conscience, Scripture, and the tragic view of life A longtime question haunts the author: how Christians should think about war when Scripture, church history, and human suffering all pull in different directions. The article traces poetry, biblical warfare texts, the just war tradition, and personal experience toward a “tragic view of life” that resists easy answers. The author wrestles with the irony of war and the challenge of God’s participation in biblical conquest. Church history shows shifting Christian positions—from early opposition to later “just war” frameworks. Personal stakes come into view with the deployment of the