July 12, 2009
Jim Tune reflects on the Lord’s Supper, remembrance, and the importance of keeping Communion central in weekly worship, introducing a Christian Standard resource on its power, purpose, and promise.
Paul Blowers reflects on the Lord’s Supper, memory, Alzheimer’s disease, and the church’s powerful calling to remember Christ on behalf of those who can no longer remember.
Victor Knowles connects the 1909 Communion gathering in Pittsburgh with the 2009 Great Communion, inviting Restoration Movement churches worldwide to share the Lord’s Supper together.
Victor Knowles introduces a Christian Standard resource on the Lord’s Supper and shares a sample reflection on Thomas Campbell, Christian unity, and Communion as “that great ordinance of unity and love.”
Mark A. Taylor introduces a special issue on the Lord’s Supper, Restoration Movement history, and the Great Communion celebration planned for Sunday, October 4.
Mark A. Taylor reflects on the “Get Your Hands Dirty” theme, highlighting sacrificial Christian service, family support, and community partnerships that demonstrate God’s love.
April 19, 2009
C. Robert Wetzel reflects on open membership, baptism by immersion, and the open Communion table, offering a practical distinction between a church’s worshiping community and formal congregational membership.
March 15, 2009
LeRoy Lawson reviews five Christian books on the Lord’s Supper, the Lord’s Prayer, preaching, hermeneutics, and the ministry needs of smaller churches.
February 25, 2009
Joe Grana discusses baptism as a relational act of faith, a Restoration Movement conviction, and a point of Christian unity without requiring total agreement.
February 4, 2009
Mark A. Taylor reflects on elders, Christian Standard’s “Get Your Hands Dirty” theme, and Timothy Keller’s reminder that Jesus’ mission includes both salvation and restoration.
January 25, 2009
After a 15-month deployment, Chaplain Craig Honbarger reflects on how war reshaped his priorities, deepened Communion, and changed the way he sees home, worship, and Christ’s coming kingdom.
January 14, 2009
Christians are preparing Great Communion observances for the 200th anniversary of the Declaration and Address, including a major Pittsburgh gathering centered on Restoration Movement unity.
September 14, 2008
Danielle Frankland urges churches to see worship as more than Sunday music, recovering Scripture, prayer, communion, obedience, and whole-life surrender as central acts of worship.
Mark A. Taylor reflects on the Great Communion celebration and its call for Restoration Movement churches to take a first step toward mending broken relationships around the Lord’s Supper.
July 13, 2008
Pat Magness reflects on her deepening commitment to the Restoration Movement, emphasizing local congregations, Christian unity, baptism, the Lord’s Supper, and a Christ-centered faith.
July 13, 2008
Ethan Magness reflects on the Restoration Movement’s continuing relevance, its commitment to Scripture, its place in a postmodern age, and the importance of baptism and weekly Communion.
July 13, 2008
Gene Carter, Becky Ahlberg, and Eric Ahlberg reflect on the Restoration Movement, church loyalty, doctrine, family heritage, baptism, the Lord’s Supper, and the continuing call to Christian unity.
July 13, 2008
Robert Lowery reflects on the Restoration Movement’s ongoing relevance, emphasizing John 17, Christian unity, Scripture, baptism, the Lord’s Supper, and the enduring call to world evangelism.
July 13, 2008
Brian Lowery reflects on the Restoration Movement, doctrine, baptism, the Lord’s Supper, evangelical churches, and the movement’s ongoing relevance in a changing world.
June 1, 2008
TAKE THE QUIZ: “What Do You Know About the Declaration and Address“ By Victor Knowles Thomas Campbell stood at the rail of the ship and breathed deeply of the invigorating ocean breeze. He was leaving his beloved Ireland and setting sail for America. Perhaps there his health would improve. Perhaps there the religious air would be healthier too””free from the strife and division that had troubled him so in the Seceder Presbyterian Church. Upon his arrival in America in 1807, the 44-year-old minister was appointed to preach in western Pennsylvania by the American counterpart of the anti-Burgher Seceder Presbyterian Church.
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