Articles for tag: Numbers 21

December 25 | Lord of All

The babe of Bethlehem (and Messiah of Matthew’s Gospel) is Lord of all—even wise men. Matthew devoted only one verse to the birth of Jesus (1:25) even though he spent many verses tracing Jesus’ human and divine roots. Then, a good length of time after Jesus was born, the Magi from the east came to Jerusalem.

Lesson for Dec. 20, 2020: Fulfilled through Promise (Matthew 2:1-15)

Dr. Mark Scott wrote this treatment of the International Sunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the December 2020 issue of Christian Standard + The Lookout. (Subscribe to our print edition.) ________ COMPANION RESOURCES “The Day I Visited a King’s Palace” by David Faust (Lesson Application) Discovery Questions for Dec. 20, 2020 ________ Lesson Aim: Let the fulfilled promise of Jesus’ birth lead you to worship. ________ By Mark Scott The Old Testament repeatedly says, “Someone is coming.” The end of the Bible says, “Someone is

Lesson for December 24, 2017: Faithful Seekers of the King (Matthew 2:1-12)

Dr. Mark Scott wrote this treatment of the International Sunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in issue no. 50″“53 (December 10-31, 2017) of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Mark Scott  The Christ of Christmas is a ruler who would shepherd Israel (see Isaiah 40:11). But he would also appeal to faithful seekers from all over the world. The Bible cites many reasons why Jesus came””to save the lost (Luke 19:10), to serve and die as a ransom (Mark 10:45), to destroy the works

Lesson for March 25, 2012: Nicodemus Learns of New Birth (John 3:1-25; Numbers 21:4-9)

This treatment of the International Sunday School Lesson is written by Sam E. Stone, former editor of CHRISTIAN STANDARD. ______ By Sam E. Stone Early in his Gospel, John introduces the reader to a Pharisee named Nicodemus. He is mentioned only in John”s Gospel””but here he is seen on three occasions (3:1-10; 7:50-52; l9:39). The Pharisees tried to strictly observe the Law of Moses. Jesus referred to him as “Israel”s teacher” (3:10), suggesting the respect in which he was held by the people. In addition, he was a member of the Sanhedrin, the select group of priests, elders, and scribes

How Much Does God Really Know? (Part 2)

Editor”s note: Last week”s article introduced the “openness of God” (open theism) debate by listing difficult questions about God and time that have faced sincere believers throughout history. The author also offered a long list of Scriptures that seem to support the openness idea. He concludes this week with a parallel Scripture list that seems to refute this doctrine and then offers suggestions for reconciling the paradox.     By Knofel Staton Those who advocate open theism say God does not know what will happen in the future because there is nothing yet to know. The future is open not

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