Relationships Prevent Misunderstandings
James B. North argues the 1906 division grew from deeper tensions than organs or missionary societies. He points to relationships, trust, and liberty in opinion as keys that might have prevented separation.
James B. North argues the 1906 division grew from deeper tensions than organs or missionary societies. He points to relationships, trust, and liberty in opinion as keys that might have prevented separation.
June 21, 2006
Lynn McMillon, president and editor of The Christian Chronicle, explains the paper’s “news not views” mission, its history, and its editorial priorities—while reflecting on unity, diversity, and practical steps toward better understanding.
June 11, 2006
By Steven F. Sturm Throughout Scripture believers are encouraged to seek God. Jesus called people to “seek first his (God”s) kingdom and his righteousness” (Matthew 6:33). James wrote “come near to God and he will come near to you” (James 4:8). Isaiah told his readers to “seek the Lord while he may be found” (Isaiah 55:6). David said “I seek you with all my heart” (Psalm 119:10). He charged his son Solomon with the words, “If you seek him, he will be found by you” (1 Chronicles 28:9). What does it mean to seek for God? In the divine
June 7, 2006
By Brad Dupray Bob Russell says he “anticipated staying four or five years” when he came to Southeast Christian Church in Louisville, Kentucky, in 1966. “I saw myself going back to Pennsylvania, preaching somewhere near my hometown.” God had other plans. In 40 years of ministry at Southeast Bob has led the church to weekend attendance of 19,000. The church has become a force for evangelism, a help to those in need, and the conscience in its community. The word on the street is Bob Russell is retiring. How would you define this transition in your life? I think it’s
May 28, 2006
Indianapolis has helped shape missions in the Restoration Movement—from the College of Missions (1910) to modern mission agencies and church-led efforts. Academy, agency, and assembly continue to advance the missionary task.
A call for “compromise on compromise”: before churches fund new construction or renovation, the author proposes giving the first 51 percent of capital dollars to missions or benevolence—linking spending to belief while seeking unity.
April 23, 2006
A survey of how Restoration Movement colleges moved from the margins to the mainstream—through accreditation, expanded curricula, shifting campus influence, and changing loyalties—while facing financial pressure and renewed questions of mission and distinctiveness.
Ben Cachiaras reflects on The Christian Standard’s 140 years, using a willow tree metaphor to show why the magazine remains a vital hub for communication, conversation, and encouragement across the movement.
April 2, 2006
By Henry E. Webb Seven score years ago (to borrow Abraham Lincoln”s reckoning) CHRISTIAN STANDARD was launched in Cleveland, Ohio. It was at a time when the nation was facing a critical period of transition. The terrible Civil War had just ended. The South was defeated, demoralized, and impoverished. In contrast, the North was on the brink of a new era that would bring vigorous industrial expansion and technological leadership to part of the nation. If the South faced postwar depression, the North entered a time of prosperity and progressive expansion. Hitherto divided over slavery and war, the nation would
April 2, 2006
By Sam E. Stone I can”t remember just when I started reading CHRISTIAN STANDARD. My dad subscribed to it for many years. Each week it arrived at our home in Clovis, New Mexico. I do know for sure that I was reading it regularly when I was a teenager. The evidence for that is my letter to the editor that was published on August 28, 1954. At that time the venerable W. R. Walker wrote a weekly column, “The Counselor”s Question Box.” In it he responded to questions and comments from the readers. I wrote in to take exception to
March 29, 2006
As CHRISTIAN STANDARD marks its 140th anniversary, Mark A. Taylor reflects on the need for more than annual reunions to keep a far-flung Christian family connected—and why the mission remains unchanged.
March 22, 2006
Mark A. Taylor reflects on why churches must repeat announcements for real buy-in, then highlights Preaching Standard, Christian Standard’s website and e-newsletter, and upcoming Standard Publishing-sponsored events.
March 12, 2006
What is the chairman of the elders—and what is he not? Gary Fait reflects on rotating leadership, church authority, and why the chairman’s role should be defined by service, not superiority.
March 1, 2006
George Barna says millions are pursuing faith outside local church life. Christian Standard contributing editors respond, affirming discipleship concerns while urging renewal of the local congregation rather than abandoning it.
February 12, 2006
W. Ray Kelley examines why many Restoration Movement churches have struggled to evangelize and integrate African-Americans, highlighting history, present challenges, and practical steps for intentional, sustained ministry in diverse communities.
February 8, 2006
A reflection on Black History Month, Denzil Holness’s call for Christian witness, and the need to face systemic racism through self-examination, confession, and reconciliation in the body of Christ.
February 5, 2006
Louisville will host the North American Christian Convention June 27-30, featuring special events, prayer gatherings, mentorship breakfasts, and programming for all ages—aimed at strengthening relationships and celebrating shared heritage across Christian churches and churches of Christ.
February 5, 2006
A call to renewed unity within the Restoration family, centered on Jesus’ prayer in John 17 and the 2006 North American Christian Convention theme, “Together in Christ,” in Louisville.
February 1, 2006
Dr. David Faust looks back on his first North American Christian Convention and shares why the 2006 NACC matters—highlighting preaching, fellowship, and practical steps toward greater Restoration Movement unity.
January 29, 2006
Doug Priest reflects on the Restoration Movement’s heritage and the freedoms he values—freedom to choose, fellowship, listen, serve, and cooperate—while pursuing unity and holistic ministry across the Stone-Campbell tradition.