Articles for tag: Restoration Principles Today

August 27, 2016

By Mark A. Taylor In recognition of CHRISTIAN STANDARD”s 150th birthday earlier this year, the North American Christian Convention featured a workshop led by three of the magazine”s contributing editors. We asked each of them to think about hopes and challenges they see for the future of the churches served by this magazine for a century and a half.Â The comments below are edited from the hour-long workshop. See the whole session here. Matt Proctor What will be the future of the independent Christian churches? As I considered the churches I”ve seen, I thought of three answers to that question:

June 12, 2015

Christian Standard

Culture & Public Square Reconciliation

In All Things, Charity

By Richard J. Cherok People and movements frequently search for pithy statements to encapsulate ideas they deem worthy of remembering. Within United States history, for instance, citizens were once called upon to “Remember the Alamo” or vote for “Tippecanoe and Tyler too.” Whatever the slogan or motto, it is meant to strike an emotional chord and evoke a precise belief or action. One such statement within the Restoration Movement goes something like this: “In essentials, unity; in nonessentials, liberty; in all things, charity.” Though often expressed with variant wording, this slogan has become one of the movement”s most enduring mottoes.

March 11, 2014

Mark A. Taylor

Church & Ministry

Staying Connected”“It”s to Our Benefit!

By Mark A. Taylor The following column first appeared at this site in 2008, but it strikes me, with a couple of tweaks, Â as remarkably current still today. So while I’m on vacation this week, let me offer it for your consideration. I’m guessing many readers have forgotten it or missed it when it first appeared! Christ followers outside our movement are often intrigued when they get to know us better. They”re impressed first with the accomplishments of Christian churches and churches of Christ: “¢ Dynamic missions work “¢ World-class church planting initiatives “¢ Creative leadership of new approaches like

January 27, 2014

Christian Standard

Mission & Evangelism

A Conversation with Jim Tune

By Jennifer Johnson Meet Our Contributing Editors: This month we talk with Jim Tune, senior minister with Churchill Meadows Christian Church in Toronto, Canada, and director of Impact Canada about why he still believes in the Restoration Movement and thinks you should, too. You”ve developed this reputation as “the Restoration Movement guy.” And I”ve always appreciated your balanced perspective on it; on the one hand, you live in a post-Christian country and you”re more interested in telling people about Jesus than engaging in doctrinal battles. At the same time, you have a high value for the movement. What”s the story

December 10, 2012

Jerry Harris

Restoration Movement History

Rediscovering the Sacred Stones

A church”s new multisite campus. A town steeped in history. The grave of a Restoration Movement pioneer”s wife. A reflection on what this frontier preacher stood for, and the message we still proclaim today. Â By Jerry Harris There she was. Her stone lying on its back, broken and weathered among scores of neglected reminders of lives long since past. The inscription was hard to read because of a combination of age, moss, and dirt, but careful examination gave witness to the precious soul long forgotten to so many. Celia W. Wife of Elder B.W. Stone Died Apr. 23, 1857

December 9, 2012

Christian Standard

Barton W. Stone Restoration Movement History

The Passion of Barton Stone

By Jim Tune Barton Warren Stone was one of the foremost leaders for religious freedom on the western frontier during the first half of the 19th century. He led a movement with goals many—including me—are still pursuing today. Barton Stone was born in Maryland in 1772 and as a boy decided to become a preacher. At age 19 he was ordained a minister in the Presbyterian church. In 1801, Stone moved to Cane Ridge, Kentucky. As he took up his preaching ministry, he discovered that some of the things he read in his Bible seemed inconsistent with the strong Calvinist