May 1, 2023
The people of Jeremiah’s day had a long stretch of discipline. The siege of Jerusalem by Nebuchadnezzar took years; it ended in 586 BC when Jerusalem fell. The people of Jerusalem were still weeping in 571 BC when Jeremiah wrote Lamentations. . . .
July 10, 2017
Dr. Mark Scott wrote this treatment of the International Sunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the July 9, 2017, issue of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Mark Scott It would seem that when God wants to make a prophet, he first takes him to the desert and crushes him. Tears make a prophet better than laughter does. The crucible of suffering is the best birthing room of a prophet. Jeremiah would have been glad to continue the family business of being a priest
September 8, 2014
This treatment of the International Sunday School Lesson is written by Sam E. Stone, former editor of CHRISTIAN STANDARD. It is published in the September 7 issue of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Sam E. Stone Jeremiah is often called “the weeping prophet” because of the sad news he had to bring to his people. But he also held out hope for them. Following 70 years in Babylonian captivity, a remnant would return to the promised land (Jeremiah 23:3). They would rebuild Jerusalem and be the source of great rejoicing (31:7-14). His message encouraged the captives to
September 1, 2014
This treatment of the International Sunday School Lesson is written by Sam E. Stone, former editor of CHRISTIAN STANDARD. It is published in the August 31 issue of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Sam E. Stone Even while the people of Israel were living as exiles in Babylon, they still received encouragement and hope from the Lord. In this month”s study we focus on the messages God sent through the prophet Jeremiah. James E. Smith pointed out that the material in chapters 30-33 was not part of a public discourse (see Jeremiah 30:2). “In written form
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