Christian Standard interviewed Robert Coleman for our feature article in the August 2019 issue. Some material didn’t find a place in the print/digital magazine, but we felt it was too good not to share.
How Coleman Came to
Christ
After high school, Coleman
attended Southwestern University in Georgetown, Texas, where he had an athletic
scholarship.
One day, Coleman says, a guy
on the football team asked him what he was going to do when he graduated—a
question he hadn’t given much thought to before. He responded, “Well, you can’t
tell. I might be a lawyer; I might even be a preacher.” Coleman chuckles, more
with his eyes than his voice. “Sometimes you say something that’s a prophecy
and don’t realize it. One of the guys heard that and invited me to his little
country church to preach.” Coleman says he feels sorry for the people of that
church, because, though he had grown up in the church, he had never accepted
Jesus as his Savior and Lord of his life. He preached out of some theological
books he read.
Soon after, in 1947, he was
asked to preach every other night at a youth revival in Temple, Texas. As the
various speakers gathered together before the event, praying together for God’s
blessings and for people to respond, Coleman says he was convicted of his own
need for God’s grace. “And it’s affected everything since. The change was
obvious not only to me but everyone on campus.
“I’m sympathetic with people
who have grown up in a church but never heard the gospel! There are millions of
them like that in America, and I was one of them.”
The Bible
Coleman shows me his Bible,
obviously old and well-worn. Tape around the outside binding holds it together.
He tells me a missionary gave him a new Bible, but he left it out in the rain
and a dog ate a corner off of it, but he wants to find someone to put a new
cover on it. He always keeps his Bible in front of him when he teaches and
preaches, and “I sometimes just reach down and hold it, because when I hold the
Bible, I feel like I’m holding the hand of Jesus.” As we talk, he holds his
Bible close to his heart, but now he raises it above his head. “This is the
book that told me about Jesus. And he said, ‘You search the Scriptures; they
testify about me. We never learn too much from this book. And it gets sweeter
as we get older. I keep finding things I didn’t see before.”
Revelation
When I ask Coleman to share
his thoughts on Heaven, he teaches me what he has taught his students for many
years about the seraphim, the white-robed elders, the 12 patriarchs and 12
apostles, the myriads of angels, all of creation, every continent, every tribe,
every kindred, every people, all praising the Lamb who sits on the throne.
His voice sometimes trembles
as he speaks about Heaven, the cross, the blood, the Lamb that has been slain,
the only One who is worthy, the Lord God almighty. “Oh, the beauty of it,” he
says as though he’s actually looking at the scene. “Heaven.”
ROBERT COLEMAN
As he speaks from Revelation,
it’s not like he’s quoting the Bible, though he is . . . it’s as though he’s
seeing a celebration awaiting him. He straightens in his chair, lifts his head,
and leans toward me—it’s obvious he doesn’t want me to miss one word of this.
His voice that was faltering moments ago is strong; he shifts into preaching
mode. He gestures with his hands as he talks, pointing his index finger up
toward the heavens and then at me to bring home his point.
He shifts his attention to a
deep valley he went through several years ago, a struggle he wondered how he would
get through. “The spring in my step was missing,” he says. “There wasn’t any
sparkle in my eye. Then I remembered Paul told the church to ‘set your
affection on things above where Christ sits at the right hand of God.’
“So I started to focus on the
book of Revelation and what was clear. And what is clear is the worship
of God on the throne. As the conditions in the world get worse, the intensity
of worship increases.” He continues talking about Revelation, worship, the
final judgment, and the wedding of the Lamb. He closes his eyes and speaks the
words of Revelation 19 as if he’s envisioning this wedding feast. He refers to
a book he wrote years ago on the topic: Songs of Heaven, which has been
republished with the title, Singing with the Angels.
“One thing is certain,” he
says, “We will be looking at him who sits on the throne and our intention will
be to give glory to him who is worthy.” Coleman has been speaking of Heaven
with a reverent tone for several minutes, but his voice now escalates as he
once again leans forward. “The chief aim of man is to glorify God and enjoy him
forever!” he shouts, and I wonder if his neighbors can hear him. “That’s the
reason for existence! The only purpose for breathing in this world is to give
glory to God. And nothing will finally remain unless it gives that glory to him
who is worthy.” I can’t help but respond with an Amen. I’ve forgotten this is
an interview; it feels more like an old-time revival meeting now. “Everything
now focuses on God, who is worthy of our praise forever.
“So it comes down to worship,
doesn’t it? It comes down to the realization that we were made from the
beginning to be with God. So, he made us in his own image so he can enjoy
fellowship with us forever, he gave us a mind so we can know him, he gave us a
will so we can love him. Love is a choice. Love, of course, encompasses
even the suffering. It encompasses the cross. And that’s what makes it so
beautiful. . . . There’s no exhaustion of how great a God we serve.”
Michael C. Mack is editor of Christian Standard. He has served in churches in Ohio, Indiana, Idaho, and Kentucky. He has written more than 25 books and discussion guides as well as hundreds of magazine, newspaper, and web-based articles.
Paul said: “Bear one another’s burdens, and thereby fulfill the law of Christ” (Gal. 6:2). When I withdrew from relationships with other church leaders, I wasn’t bearing their burdens or allowing them to bear mine. That isolation wasn’t just unwise. It was disobedient.
Church can be one of the most powerful places for this kind of growth, a community where children learn to love like Jesus, share joy, and build relationships rooted in faith and grace.
Love, as defined as friendship with Jesus and God through Jesus, is not sentimental but ultimately realized in the cross. Abiding in Jesus produces fruit which makes us friends with Jesus.
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