The Crux of Evangelism
It comes down to this: Do you care? Do you value lost people? Do you have the same compassion for them that Christ had for you (John 3:16; Romans 5:8)?
By Stuart Powell
Is the fruit of suffering bitter or sweet? How should we approach the anguish we encounter in life?
Many times suffering is the exclamation point of wrong decisions. We suffer a broken bone because of our lack of judgment. We suffer from a broken heart because we trusted someone others considered unworthy.
But sometimes suffering arrives uninvited. We make one wrong move and pinch a nerve. We undergo a routine physical and soon begin painful treatment for a heretofore unknown physical malady. A cultural shift places our faith squarely in the crosshairs of extremists.
In A Place of Healing, Joni Eareckson Tada identifies five benefits of suffering:
This list of benefits gives us something to consider in the midst of our suffering. It might also lead us to ask, What were the benefits of Jesus’ suffering?
The Hebrews writer helps answer that question.
During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. Although he was a son, he learned obedience through the things he suffered. And by being perfected in this way, he became the source of eternal salvation to all who obey him, and he was designated by God as high priest in the order of Melchizedek (Hebrews 5:7-10, New English Translation).
The writer points out that all the suffering Jesus faced was to help him learn obedience to the Father. We are also reminded that Jesus understands all our sufferings when we endure the pain with faith like him. We are the beneficiaries of Jesus’ suffering. This is part of the message of this meal. As we partake, we are reminded Jesus’ suffering gives us hope and a promised inheritance. The loaf and cup should serve as reminders Jesus will walk with us through our suffering. He will bring into our lives the fruit of obedience through our shared suffering with him.
Stuart Powell lives outside of Terre Haute, Indiana, where he serves with the North Side Christian Church.
It comes down to this: Do you care? Do you value lost people? Do you have the same compassion for them that Christ had for you (John 3:16; Romans 5:8)?
Love has persuasive power. Compassion makes our arguments more convincing, but without love, our arguments sound hollow.
If we’re serious about trying to reach lost sinners and fish for people like Jesus told us to, then it’s essential we understand the beliefs, behavior, and belonging of those we’re fishing for so we can use the right kind of “bait.”
Peace isn’t just a seed. It’s a strategy. It’s strength. It’s Spirit. And peace, just might be the generational tree where your legacy rests.
To focus outward means that the church’s primary concern is the people outside its walls and influence. It means that the church’s assets—its money, its talent, its time, and its facility—are focused toward reaching into that group.
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