October 18, 2021
Oct. 24 | High Priest in a New Covenant
This text (Hebrews 8:1–9:10) is at the heart of the writer’s argument about how the high priesthood of Jesus interfaces with the old and New Covenants.
The Lookout’s story begins in 1888. At the time, a young people’s prayer movement known as Christian Endeavor was sweeping the nation. In response, Standard Publishing introduced Young People’s Standard, a journal created to encourage and promote the work of young adults in the local church. On March 10, 1894, the journal was renamed The Lookout. The new name reflected an expanded purpose as a magazine of Christian education for older young people and adults. “The Lookout” was drawn from the most influential committee in Christian Endeavor work—the Lookout Committee—a group responsible for attendance, promotion, and growth.
Since then, The Lookout has faithfully served the local church by promoting Christian education and Christian living. Influential leaders such as James DeForest Murch and Guy P. Leavitt guided the magazine as editors. Trusted Bible teachers—including P. H. Welshimer of Canton, Ohio, and Orrin Root of Cincinnati, who wrote the Sunday school lesson commentary for more than 50 years—provided rich, biblically grounded content week after week. From the moment it first rolled off the presses, The Lookout has appeared weekly in homes and churches across the United States and around the world—without interruption—except for a single issue (February 7, 1937), when a flood prevented shipping from the magazine’s Cincinnati office near the Ohio River.
In December 2015, the publishing company adopted the corporate name Christian Standard Media, LLC, continuing to publish The Lookout and Christian Standard as flagship publications and serving as a trusted ministry partner in a rapidly changing world. For more than 120 years—and more than 125 when including the Young People’s Standard era—The Lookout has equipped Christian adults with biblical teaching and timely insight, helping readers grow in Christ, cultivate godly relationships, and live as faithful witnesses in the world.
October 18, 2021
This text (Hebrews 8:1–9:10) is at the heart of the writer’s argument about how the high priesthood of Jesus interfaces with the old and New Covenants.
October 18, 2021
David Faust writes, "Today we face a dizzying array of cultural changes—with shifts occurring not only in technology and style, but in substantive matters like worldviews, ethics, and how to understand the Bible . . ."
October 18, 2021
In what ways is the New Covenant more personal, internal, and relational than the Old?
October 11, 2021
As the writer moved his argument along about Jesus’ priesthood and New Covenant, Melchizedek became the perfect type of Christ in the Old Testament to connect some interpretative dots between Jesus and his non-Aaronic tribe.
October 11, 2021
Jesus Christ didn’t come from the bloodline of the priestly tribe of Levi, but like Melchizedek, he derived his priestly credentials from a higher source.
October 11, 2021
What proofs does the writer provide for why the order of Melchizedek is superior to the order of Aaron?
October 4, 2021
No one can simply decide they want to be a priest, let alone the high priest. God alone can do this. Not even Jesus just showed up and expected to serve in that office. He needed to be designated by God—and he was.
October 4, 2021
Successful athletes keep playing in spite of minor aches and many battle their way back to health after suffering major injuries, David Faust writes. Likewise, serving the Lord requires perseverance through pain.
October 4, 2021
How do these passages (Hebrews 5:1-10; 6:13-20) assure you that God will always keep his promises?
September 27, 2021
Jesus experienced the full weight of what it meant to be human. His humanity and suffering qualified him to be a high priest. His death paid the punishment for sin. His temptations gave him compassion for those tempted.
September 27, 2021
Where will you turn when you need help? Do you have a support network of friends, neighbors, and family members you could call anytime day or night?
September 27, 2021
Why is it important for Jesus as our high priest to understand our trials and temptations?
September 20, 2021
Jesus is the ultimate mediator, and he mediates a superior covenant, between heaven and earth.
September 20, 2021
Hebrews 12 compares two mountains. Mount Sinai was dark and scary, and for most people it was unapproachable. Fortunately for us, Jesus is “the mediator of a new covenant” (Hebrews 12:24), so we are invited to a different kind of mountaintop experience.
September 20, 2021
What images are used to describe Mount Sinai (vv. 18-21) and what images are used to describe Mount Zion (vv. 22-24)?
September 13, 2021
When Jesus was done, he sat down at the right hand of God. These days, people sit down to work. By contrast, in the ancient world when someone sat down, it meant their work was finished (John 19:30)
September 13, 2021
The word "sacrifice" has been cheapened by overuse, David Faust writes. Is it really a sacrifice to skip dessert or give up gourmet coffee? What does sacrifice mean to us today? Here are three questions to consider . . .
September 13, 2021
What can the law do and what can’t it do?
September 6, 2021
The writer of Hebrews makes the case that Jesus was superior to everything and everyone, including the ginormous person of Moses. Was Moses in fact a “type” of Christ (Deuteronomy 18:15-18)?
September 6, 2021
Referring to the temple in Jerusalem, Jesus said, “My house will be called a house of prayer for all nations” (Mark 11:17). His church puts out a welcome mat inviting sinners like ourselves from every ethnic group to come and join the family.