October 4, 2009
It”s Simple!
Terry O'Casey calls churches to recover simple Christianity, shaped by Thomas Campbell’s plea and the ministry pattern of Jesus, rather than complexity, bylaws, and over-programmed systems.
October 4, 2009
Terry O'Casey calls churches to recover simple Christianity, shaped by Thomas Campbell’s plea and the ministry pattern of Jesus, rather than complexity, bylaws, and over-programmed systems.
David A. Fiensy contrasts nostalgic American “old-time religion” with the compassion, courage, and Jesus-shaped witness of the earliest Christians.
May 13, 2007
Economic justice and the church’s witness Economic justice comes into sharper focus when living in poorer neighborhoods reveals how deeply economic standing shapes daily life, church challenges, and the way believers relate to one another. This article reflects on the Bible’s attention to justice and generosity, then offers practical suggestions for both wealthy Christians and poorer churches. Economic disparities can shape trust, opportunity, and long-term stability in a community. Scripture repeatedly addresses justice, mercy, and the spiritual dangers of favoritism. Both wealthy Christians and poorer churches can take concrete steps toward healthier relationships and clearer witness. By Jim Herbst Diane,
November 5, 2006
Jason Bembry shares the questions that reshaped his assumptions about Christian participation in war, engaging Jesus’ teaching, early church practice, Restoration voices, and Romans 13.
March 5, 2006
Arron Chambers examines how church buildings can help—or hinder—the mission of reaching lost people, urging leaders to “think outside the box” and keep the church moving, growing, and caring like a living body.
September 18, 2005
Many Christians describe gospel “benefits,” but Scripture repeatedly summarizes the good news as God’s kingdom. John Nugent explains what the kingdom means and why recovering kingdom language can strengthen the church’s witness today.
August 30, 2005
Lana West explores the debate over women in ministry by tracing Scripture from creation through the early church, with special attention to 1 Corinthians 14 and 1 Timothy 2 and the role of cultural context in interpretation.