Articles for tag: Lee Magness

Focused on Christ

By Lee Magness Many of us call the meal “the Lord’s Supper” (1 Corinthians 11:20), but the Greek word translated “Lord’s” is not a possessive noun, but a descriptive adjective. Although the meal does belong to the Lord (Jesus inaugurated the meal, is present in the meal, presides at the meal, etc.), Paul was emphasizing that the meal is characterized by the Lord. It is the Lordly Supper. In every way it is focused on him—past, present, and future. The meal is a remembrance of Jesus past, not just a memorial of the meal he instituted, but a recollection of

December 25, 2018

Christian Standard

Traveling by Starlight

(This Communion Meditation originally appeared online in December 2012.)   By Lee Magness For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him (John 3:16, 17). About AD 110 in the ancient city of Antioch, a revered Christian leader named Ignatius wrote these words: A star shone forth in the heaven above all the stars; and its light was unutterable, and its strangeness caused

A Mirror in the Manger

(This Communion Meditation originally appeared in our issue from December 26, 2004.)   By Lee Magness But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons (Galatians 4:4, 5). The scene is a sparse hill in ancient Judea, not far from Jerusalem. Nearby is a cave. Jesus wears one meager garment. Mary watches, wondering what it all means. A man stands by, not the father of Jesus, but the one who will care for her. Beneath Jesus are

A Second Coming

(This Communion Meditation originally appeared online in December 2012.)   By Lee Magness So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David. . . . He went there to register with Mary, who was pledged to be married to him and was expecting a child (Luke 2:4, 5). As the time approached for him to be taken up, . . . Jesus resolutely set out for Jerusalem (Luke 9:51). They journeyed to Judea—Joseph closing his shop, Mary pregnant, too pregnant for such a taxing trip. To Bethlehem, with its

From House Churches to Church Houses

Where early Christians worshipped and why By Pat Magness and Lee Magness How have believers through the centuries used church buildings to express and extend the gospel? A simple survey can lend insight to those making church building decisions today. Where have believers worshipped God over the centuries? The Psalms picture ancient Israelites giving praise to God as individuals in a variety of settings. But the construction of the tabernacle, the building of the temple, and the development and spread of synagogues demonstrate that the use of buildings for corporate worship was also a high priority among God”s chosen people.

Praiseworthy Parable Continues to Inspire

By Jennifer Johnson As a professor of Greek and New Testament at Milligan College in Tennessee, Lee Magness taught about the exegesis and theology of the parable of the prodigal son for decades. But a few years ago he taught a class on “Jesus and the Arts” with his wife, Patricia Magness, and began noticing the great works of art this parable has inspired through the years. “It sparked an idea””to teach a course that approached the parable from both an exegetical and artistic perspective,” he says. “I also added in some work on the sociological background of the story

Away in a Manger

By Lee Magness Luke tells us three things about the location of Jesus” birth: the town, the building, and the furniture. First, Luke emphasizes that Jesus was born in Bethlehem, mentioning the town four times (2:4, 6, 11, and 15). Bethlehem was a farming village, insignificant except for one thing””being the birthplace of King David. No, make that two things””Bethlehem means “house of bread.” Jesus, the “bread of life,” was born in the “house of bread.” Second, Luke tells us there was no guest room for Mary and Joseph when it was time for Jesus to be born (Luke 2:7).

Laura Buffington’s Thought Leaders

We asked 35 Christian leaders, “Who is the influencer with the biggest impact on your life and ministry?” Most of these leaders listed several influential thinkers, writers, innovators, and leaders more of us should get to know. This response is from Laura Buffington, teaching pastor with SouthBrook Christian Church, Miamisburg, Ohio. ________ Wendell Berry: His poetry, stories, and essays on knowing our place and living in place reshape the world for me every time I read him. Christena Cleveland: Her work on loving through differences is truthful and painful in all the correct ways. Lee Magness: I”m indebted to many teachers

December 7, 2012

Christian Standard

The Baby Bears an Apple

By Lee Magness It comes as a surprise in the painting of Jesus” birth by the great contemporary Chinese artist He Qi (pronounced “huh chi”). The baby bears an apple. Most of the features of the painting are to be expected, traditional if not biblical details common to many depictions of the nativity””Mary bending low, Joseph lifting his lantern, animals peering at the peculiar intruders, the manger with its golden straw, and the rosy-cheeked child staring straight into the onlookers” eyes. The painting doubles as an annunciation””an angel soars, shepherds gaze skyward, sheep frolic in the foreground. But there is

Meeting and Meaning at the Lord’s Supper

By Lee Magness   Gathering is central to our identity. Worship is central to our gathering. And breaking bread is central to our worship.   Luke describes how, “On the first day of the week we came together to break bread” with the early Christians of Troas (Acts 20:7). So many centuries later, their practice is still instructive. The Lord’s people gathered for the Lord’s worship on the Lord’s Day to share the Lord’s Supper.   The church may gather for any number of reasons—for service, for prayer, for study. But there is no better reason for Christians to gather

At the Foot of the Cross

By Lee Magness You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:6-8). There they stood at the foot of the cross, stood not kneeled, priests and scribes, their eyes squinting to slits in the noonday sun, squinting like the sightless pretending to see. They were blinded by years of looking through

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