August 19, 2021
"It was here in the summer of 1838 that a very pretentious doctor . . . had so frightened one of our able debaters of those times, that he obtained and rejoiced in the name of ‘Campbellite Killer.’”
Biblical scholars and students representing 36 colleges and universities from 16 states and two foreign countries assembled in Indianapolis April 10, 11 for the 14th-annual Stone-Campbell Journal (SCJ) Conference, this year sponsored by Hope International University. The conference, held at East 91 Street Christian Church, featured three plenary speakers exploring the 2015 theme, “New Testament Explorations: Septuagint, Acts and Paul,” along with parallel sessions, study groups, and a student paper competition. Nationally recognized scholars Dr. Karen Jobes, Gerald F. Hawthorne Professor of New Testament at Wheaton (IL) College; Dr. Carl Holladay, Charles Howard Candler Professor of New Testament Exegesis at Emory University,
June 26, 2011
By Jon Weatherly The Bible”s history helps us understand why we have this Bible, not a tidier, easier-to-understand, simpler-to-explain Bible. We have the Bible because God acted in history to make himself known, and faithful people responded. What God did and how the faithful responded tells us how the Bible came to be and came to us. The fact that the process happens in history helps us understand why we have the Bible we have, instead of the one that some imagine. Last week, in Part One of this article, we considered how God acted in history. We examined what
February 10, 2008
A concise history of Bible translation—from the Septuagint and Vulgate to Wycliffe, Tyndale, and the King James Version—plus practical guidance for evaluating reliability and readability in modern English translations.
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June 8, 2026
Don Sanders
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Jerry Harris
June 3, 2026
David Faust