Theology & Bible helps Christians understand Scripture and the core teachings of the Christian faith. Explore Bible-based articles on biblical interpretation, doctrine, salvation, the Holy Spirit, baptism, communion, creation, and key themes across the Old and New Testaments. You’ll find thoughtful guidance for studying the Bible faithfully, applying God’s Word to life and ministry, and growing in theological clarity rooted in the gospel. Whether you’re a church leader, teacher, student, or everyday disciple, this hub equips you to know God through Scripture and live with conviction and hope.
February 3, 2008
How close are today’s Bible manuscripts to the originals? H. Lynn Gardner explains how scribes copied Scripture, how variations are evaluated, and why Old and New Testament evidence supports confidence in the Bible’s preserved text.
January 27, 2008
How did the Bible’s books come to be recognized and collected as Scripture? H. Lynn Gardner explains the canon of the Old and New Testaments, addresses “lost books,” and outlines why confidence in the canon matters for the church.
January 20, 2008
How did the Bible originate? This article explains how God communicated through revelation and inspiration, guiding prophets and apostles to produce God’s Word written, using ancient languages and writing materials across the Old and New Testaments.
November 18, 2007
Robert Lowery explains an amillennial reading of Revelation 20, arguing the “1,000 years” is symbolic and points to the saints’ reign with Christ in heaven, not a future earthly kingdom.
November 18, 2007
Robert Lowery introduces three major views of the millennium in Revelation 20 and recommends five reliable resources for studying them with humility, careful interpretation, and an eye toward faithful Christian living.
November 18, 2007
Alex V. Wilson explains why he holds a classic premillennial view, clarifies common misunderstandings, and points to Revelation and other passages as support—while urging charity and unity among believers who disagree.
November 18, 2007
Alex V. Wilson explains why he holds a classic (historic) premillennial view, responds to common accusations, and argues that Revelation 19:11—20:6 and related passages best support that framework.
September 23, 2007
God’s work isn’t finished. Alan Ahlgrim explores how God speaks, why Scripture calls believers to wait on him, and how the Holy Spirit empowers witness—often confirming God’s vision with surprising provision.
September 16, 2007
Confused by “emerging,” “Emergent,” and “missional”? Gary Zustiak defines each term, explains key differences in approach to Scripture and theology, and offers a clear summary to guide readers through today’s church conversations.
September 2, 2007
By Lee Magness You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:6-8). There they stood at the foot of the cross, stood not kneeled, priests and scribes, their eyes squinting to slits in the noonday sun, squinting like the sightless pretending to see. They were blinded by years of looking through
September 2, 2007
By H. Lynn Gardner The death of Christ on a cross stands at the center of human history. James Stalker describes its significance: The spot to which we have come is the center of all things. Here two eternities meet. The streams of ancient history converge here, and here the river of modern history takes its rise. The eyes of the patriarchs and prophets strained forward to Calvary, and now the eyes of all generations and of all races look back to it. This is the end of all roads. The seeker after truth, who has explored the realms of
September 2, 2007
A concise sidebar defining key benefits brought by the death of Jesus—atonement, justification, reconciliation, redemption, propitiation, new life, and victory over the devil and death—as explained by H. Lynn Gardner.
Details for “The Lord’s Supper: A Memory and More,” a downloadable CHRISTIAN STANDARD resource on Communion, plus a brief sample excerpt reflecting on “Do this in remembrance of me” and what the church is meant to continue doing.
An introduction to the Lord’s Supper as the historic centerpiece of Christian corporate worship, plus an excerpt exploring how Communion’s place in worship services shifted over time.
June 10, 2007
Three Communion meditations from Lee Magness introduce two new books—In the Breaking of the Bread and The Longest Table—offering Scripture readings, reflections, and prayers that invite worshipers to the shared table of Christ.
A pastor recalls attending a local lodge ceremony that felt meaningless, then recognizes the same sober seriousness in his church’s worship—prompting a searching question about what Communion truly means.
Scripture calls for stewardship of the body without idolizing it. Paul E. Boatman explores Jesus’ teaching on accountability, Paul’s call to discipline, and the rich analogies of the Holy Spirit’s temple and Christ’s body.
Robert Lowery explains why the prosperity gospel distorts Scripture, burdens the suffering, and reshapes Christ in the image of materialism—calling the church to renounce it.
April 8, 2007
Is belief alone enough—and is a memorized sinner’s prayer the biblical pattern? Mark Atteberry points to five responses repeatedly seen in Scripture when people accepted Christ, including repentance, confession, baptism, and perseverance.
April 4, 2007
By Mark A. Taylor Skeptics and scholars advance arguments and theories about the death and burial of Jesus, but their musings do not shake us. Today Christians celebrate the resurrection of Christ for two reasons. First are the logical and historical evidences: “¢ Confused and afraid disciples became bold proclaimers of Christ”s resurrection after they saw it was true. Their testimony never wavered, even when it cost them their lives. Even if one man might have died for a lie or a fantasy, no one can explain why so many would have done so. “¢ The New Testament is filled
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