The Limits of Relevance

By Jim Tune Relevance is a good thing. Relevance is about trying to communicate the gospel in an understandable way to a particular culture. It”s absolutely essential if we are going to reach people who don”t know Jesus. But relevance has its limits. In his new book Disappearing Church, Mark Sayers describes three cultures. The first is pre-Christian. The second is a culture that”s shaped by Judeo-Christian values. The third is post-Christian. To communicate the gospel to the first culture (pre-Christian), we need to find relevant ways to speak the gospel. The same also applies when we speak into the

Welcome Home, Syrians

  By Jim Tune I”m not overly patriotic. Most Canadians aren”t. We have no equivalent to country singer Lee Greenwood”s song “God Bless the U.S.A.” with its nationalistic and stirring refrain, “I”m proud to be an American where at least I know I”m free.” All that said, a news flash popped up in my Twitter feed a few months ago that made me extraordinarily proud of my country. Originally tweeted by Neville Park, this message quickened this Canadian”s pulse: “MEANWHILE IN CANADA: Syrian refugees arriving. Airport is worried they will be overwhelmed by well-wishers.” Syrian refugees? Overwhelmed by well-wishers? Yes!

Grief: A Solitary Journey

By Jim Tune It was a gray, cold, miserable February day when my father died rather suddenly after a few days of hospitalization for respiratory problems. This month marks five years since his death on February 5, 2011. I miss him and still grieve his loss. It”s a different kind of grief now””not so raw or hard-edged. I miss him on holidays when we celebrated family traditions and rituals. And the February anniversary can still be difficult. It”s possible that the short, dark days of our Canadian winter contribute to my sense of melancholy. Nonetheless, arriving at the five-year mark

No One Recovers Alone

By Jim Tune On December 10, 1996, Jill Bolte Taylor, a 37-year-old Harvard-trained brain scientist, experienced a massive stroke. She sustained rapid debilitation of her brain as she lost the ability to walk, talk, write, or recall any part of her life. It would take her eight years to fully recover. Taylor documents her journey in her book My Stroke of Insight. In a chapter called “What I Needed Most,” she says recovery was a decision she had to make a million times a day. In a sense, we are all in recovery””recovery from dysfunctional families, recovery from abuse, recovery

Too Many Lawyers

By Jim Tune I found a terrific definition of legalism on Wikipedia. “Legalism . . . in Christian theology,” it says, “is the act of putting law above gospel by establishing requirements for salvation beyond repentance and faith in Jesus Christ and reducing the broad, inclusive and general precepts of the Bible to narrow and rigid moral codes.” The article states that legalism usually involves “superficiality, the neglect of mercy, and ignorance of the grace of God or emphasizing the letter of law at the expense of the spirit.” I know all about legalism. I am a recovering legalist. I

The Burned Bits

By Jim Tune I love candles. That may seem like an unusual confession from a middle-aged, conservative, nonliturgical male. I like them at home and at church. I buy pure beeswax candles and love to light up our house with them during the dark winter months. They do nothing for my wife. Claudia just prays I don”t burn the house down. The flickering glow of a candle flame warms my heart. Unlike the electric lights in our home, candles protest the end of their life with a silent gasp of smoke when they are extinguished. Usually a remnant of melted

Kingdom Power

By Jim Tune Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water in a basin and began to wash his disciples” feet, drying them with the towel that was wrapped around him (John 13:3-5). There was never any question regarding appropriate etiquette. It was the privilege of the most powerful person in the room to never need to worry about his

Empty

By Jim Tune Madeline Levine had been practicing psychology for more than 25 years when she began to observe a new category of unhappy teenager. As her book The Price of Privilege relates: “America”s newly identified at-risk group is preteens and teens from affluent, well-educated families.” Social and economic advantages notwithstanding, children of affluence “experience among the highest rates of depression, substance abuse, anxiety disorders, somatic complaints, and unhappiness of any group of children in this country.” Levine admits to being startled when a bright, socially adept, 15-year-old girl from a loving, wealthy family came into the office with the

Peace on Earth?

By Jim Tune In the movie Gran Torino, Clint Eastwood plays Walt Kowalski, a racist, embittered, retired factory worker and Korean War veteran living in a deteriorating Detroit neighborhood dominated by gang violence and Asian immigrants. Walt has little relationship with his grown sons and their self-absorbed suburban families. His two loves are his dog, Daisy, and his cherished 1972 Ford Gran Torino. A family of Hmong immigrants has moved in next door, and as part of a gang initiation, the teenage boy Thao is pressured into trying to steal Walt”s Gran Torino. Walt interrupts the attempted theft, and over

Two Sizes Too Small

By Jim Tune There”s been an explosive fascination with all things zombie in pop culture. The AMC series The Walking Dead has enjoyed stunning commercial success, so I wasn”t surprised to see a flood of big-screen zombie productions hitting local theaters. Most of them focus solely on gore and body counts. The 2013 zombie film Warm Bodies was unique for this weird film genre: It”s a zombie love story. I remember watching it on a transatlantic flight in the middle of the night, and I was actually pleasantly surprised. The film”s tagline more or less summarizes the plot: “He”s still

Gloria in Excelsis Deo

By Jim Tune Elizabeth Barrett Browning wrote: “Earth”s crammed with heaven, and every common bush afire with God, but only he who sees takes off his shoes; the rest sit around and pluck blackberries.” I need to reflect more often on the awesomeness of God. I want to live with my shoes off, recognizing holy ground moments as God saturates everything with his awesome light. My posture ought to more often be that of a man standing in amazement trying to fathom the glory of Christ. Isaiah 55:9 reminds us, “As the heavens are higher than the earth, so are

Christmas: It”s a Heart Thing

By Jim Tune In his excellent book simply titled Preaching, Tim Keller commits an entire chapter to the notion and need for preachers to preach Christ to the heart. “Preaching,” according to Keller, “cannot simply be accurate and sound. It must capture the listeners” interest and imaginations; it must be compelling and penetrate to their hearts. It is possible merely to assert and confront and feel we have been very “˜valiant for truth,” but if you are dry or tedious, people will not repent and believe the right doctrine you present.” Arguing that we should preach “wondrously,” Keller contends that

All You Can Do

By Jim Tune (This column was first posted November 26, 2014.) In Star Wars: Episode V””The Empire Strikes Back, Luke talks to the ever-wise Yoda about the enormity of his mission. Luke finally says, “All right, I”ll give it a try.” Yoda sagely offers his famous advice: “No! Try not. Do . . . or do not. There is no try.” Yoda was wrong. Sometimes there is no do. There is only try. I am frequently discovering that try is enough. What”s more, there are many things not worth trying or doing! Not everything is up to us. We are

The Secret-Driven Life

By Jim Tune (This column was first posted November 5, 2014.) To be real is to risk. I know many preachers who feel a deep reluctance (often well-founded) to reveal who they really are to those they lead. Henri Nouwen suggests that pastors are the least confessing people in the church. The expectations demanded of pastors in our Western culture are often unattainable, unsustainable, and soul-withering. I admit that I have sometimes allowed my own fear of vulnerability to push me into hiding. The trouble with life in the shadows is the double life it promotes in the shadow dweller.

Listen

By Jim Tune Earlier in my ministry, I viewed evangelism as almost entirely an act of proclamation. Evangelism meant “telling.” It was shaped by modernism and was largely “proof” oriented in its content and approach. A logical argument would be presented following defined lines of traditional apologetic thought. Equipped with the facts and bolstered by books such as Josh McDowell”s Evidence that Demands a Verdict, I could boldly offer “five arguments for the existence of God” or “seven reasons why we can believe that Jesus really did rise from the dead.” The problem with this approach is its reliance on

Making the Grade

By Jim Tune Mark Twain spoke in 1900 on the value of an education. “Every time you stop a school, you will have to build a jail,” he said. “What you gain at one end you lose at the other. It”s like feeding a dog on his own tail. It won”t fatten the dog.” We need our schools in this movement of ours, perhaps more than ever. As president of the 2015 International Conference on Mission in Richmond, Virginia, October 29″”November 1, I”ve had the unique privilege of personally visiting nine of our Bible colleges and Christian universities. As I

Sister Ships

By Jim Tune In Tomas Tranströmer”s poem “The Blue House,” the narrator is a man standing in the woods near his house. When he looks at his house from this vantage point, he observes that it”s as if he”d just died and he now “saw the house from a new angle.” It”s a haunting image””that just-dead man among the trees””and it”s an instructive one too. Sometimes something has to die before we can see from a new angle. This is the posture Tranströmer”s narrator assumes, at once able to see his life for what it”s been while also acknowledging the

Pebbles, Rocks, and Water

By Jim Tune Most readers will be familiar with Stephen Covey”s prioritizing system. He urges us to differentiate the truly important from the merely urgent; the essential thing from the merely marginal. Frequently referred to as the “big rocks” illustration, Covey produces a bucket (which symbolizes our life), a few big rocks (which symbolize our most essential priorities), and a bunch of small pebbles (which symbolize the tasks that seem urgent, but ultimately aren”t essential). Covey pours the pebbles into the bucket, and then invites a seminar participant to try to add all of the big rocks. This proves impossible,

Taming the Sermon

By Jim Tune When it comes to discussions about the teachings of Jesus, especially his “hard” teachings, I”ve grown tired of the tendency to tame any revolutionary teaching that seems just too radical or too naïve or idealistic. The conversation too often goes like this: “I know that”s what Jesus said, but what he really meant was. . . .” For example, when Jesus tells us not to store up riches on earth, we repurpose it to say, “Do not get too attached to the riches that you have, in fact, stored up on earth.” We read the Sermon on

Just Breathe

  By Jim Tune Breathe on me, Breath of God, Until my heart is pure, Until with Thee I will one will, To do and to endure. “”Edwin Hatch, from the hymn “Breathe on Me, Breath of God” Job reaches the limits of his ability to endure. He plunks himself down, ruined, infected, septic. He has lost everything: his children, livestock, livelihood, house, and now his health. He is abandoned on the ash heap, scraping his wounds with the sharp-edged fragments of clay pots. Job is dying: physically, emotionally, and spiritually. In the valley of the shadow of death, but

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