December 9, 2025
Restore & Renew: Preserving the Legacy of Alexander Campbell
A major new initiative is underway to preserve one of the most significant collections in the Stone-Campbell Restoration Movement: The Alexander Campbell Papers.
December 9, 2025
A major new initiative is underway to preserve one of the most significant collections in the Stone-Campbell Restoration Movement: The Alexander Campbell Papers.
April 18, 2024
When Isaac Errett [1820–1888] came into leadership in the Restoration movement there was need of a new type of literature. . . . His writings were more Scriptural and less theological, more practical and less philosophical. . . .
March 21, 2024
"Not 1804, not 1809," Ira M. Boswell wrote in 1924, "but that day in January, 1832, when the union between the Disciples of Christ and the Christians was consummated, is the greatest date in religious history between Pentecost and now" . . .
March 14, 2024
"Their [the Restoration pioneers'] troubles were many. There were enemies without and within," Ira M. Boswell wrote in 1924. "I shall not have time to notice them all, but will give my attention to those which prevailed before the union between the disciples of Christ and Christians" . . .
March 1, 2024
Exploring the pivotal issues that gave rise to two major divisions (and a number of smaller ones) . . .
February 2, 2023
In preparation for the 1931 North American Christian Convention, slated for June 17 to 21 of that year in Lexington, Ky., Christian Standard published a list of important dates in Restoration Movement history. . . .
October 26, 2022
News briefs about a "Declaration and Address" original copy on display, three notable deaths, Mulberry International's efforts in Ukraine, Ends of the Earth Cycling's schedule, and this weekend's big football game (Point University vs. Kentucky Christian University).
October 13, 2022
"With the passage of years the movement . . . has been identified with restoration, not unity," Lewis Foster wrote in 1984. "In fact, with many, this early essential unity thrust of the movement has been allowed to drift out of sight compared with the place it once occupied."
May 1, 2022
Can We Restore the Unity of the Restoration Movement?
August 11, 2020
By Ben Merold As I think about Marshall Leggett, who passed away on March 2 at age 90, two personal experiences keep coming to my mind . . .
April 30, 2020
In 1940, Christian Standard published a lengthy series of articles called “Stars” by Frederick D. Kershner, then serving as dean of the School of Religion at Butler University in Indianapolis. In introducing the series on March 9 of that year, Kershner wrote, “We shall strive to interpret the ongoing of a great movement in the life of the church through the contribution of six of its most significant advocates. . . . We shall be occupied only secondarily with the mere details of biography. . . .” Those six Restoration Movement “advocates” included: • Thomas Campbell . . . “who
November 7, 2019
The signature gathering marking the 100th anniversary of Thomas Campbell’s Declaration and Address took place in Pittsburgh in October 1909. It was called the Centennial Convention of the Disciples of Christ. Here is a summary of the keynote sermon from Oct. 11, opening night of the convention. I. J. Spencer, minister with Central Christian Church in Lexington, Ky., preached on “Centralization in Christ; or, The Sovereignty of Jesus.” _ _ _ The Keynote Sermon By I. J. Spencer;Oct. 16, 1909; p. 11 I thought at first of love as a fitting theme for a “keynote sermon,” but Christ is greater
September 5, 2019
During this past year of sharing articles and editorials from the archives of Christian Standard, we have featured several pieces written by Isaac Errett, leader of this magazine from its founding in 1866 until his death in 1888, but not so much written about Errett. The September 11, 1909, issue of Christian Standard was another “Centennial Special” that commemorated the 100-year anniversary of Thomas Campbell’s “Declaration and Address.” Virtually all of the historical articles in that September issue were about Errett. We will excerpt from one article and run a second article in its entirety. Neither article attempted to tell
January 10, 2019
– Jan. 9, 1909 – Among the crucial earliest triggers of the Restoration Movement, I typically think of two: The Cane Ridge Revival led by Barton W. Stone (1801) and the Declaration and Address penned by Thomas Campbell (1809). In January 1909, Christian Standard began a year-long series under this banner headline: “CENTENNIAL SPECIAL FOR JANUARY” with the subhead, “After One Hundred Years—A Century of Progress in America’s Greatest Christian Union Movement.” A number of articles in the issue carried that theme forward. In a moment, I will zero in on what probably is the most personable of them (“Reminiscences
April 12, 2018
By Michael C. Mack How you view the statistics in this and the next two issues depends on the attitude you decide to take. I suppose you could look at the numbers with a competitive spirit, comparing your figures with those of a nearby church or one in your size category, with envy, suspicion, or snobbery. Some of us might do the same with churches of Bible college friends (and foes), churches where we used to work, or those hip, one-word-name churches—you know, like Vibe, Collage, 24|7, and TheUnpretentiousDeliberatelyIntentionalChurchofAuthenticRelevantChristianCommunity (“Unpretentious” for short). I’d like to suggest two healthier ways to
November 23, 2011
By Mark Weedman The history of the Restoration Movement is diverse and complex, and summarizing it is necessarily difficult. But some general patterns do emerge, and we can use those patterns to gain an overview of how followers of the Restoration Movement have approached biblical interpretation. Three moments in that history stand out as especially important in shaping how Thomas and Alexander Campbell and their followers would interpret the Bible. The first was the appearance of Thomas Campbell”s Declaration and Address, a seminal document that established the movement”s governing plea. The second moment was a debate between Isaac Errett and
May 29, 2011
By Calvin Warpula In 1809 when Thomas Campbell wrote the Declaration and Address of the Christian Association of Washington [Pennsylvania], he had no plan to start a separate church. He strongly opposed sectarianism and all human creeds and promoted unity among all believers in Christ on the basis of the Scriptures only. His son, Alexander, who arrived from Ireland later that year, agreed with and supported his father”s views. On Saturday, May 4, 1811, at its semiannual meeting, the Christian Association decided to transform itself into a local church because its calls for unity based on Scripture had been rejected
January 16, 2011
By Mark A. Taylor One quote stands out among several in a news release posted some time ago on our Web site*. An impassioned member of the Stone-Campbell Dialogue reflected on the words of Christ whose prayer for unity is recorded in John 17: Apparently Christ thought the unity of his followers was the single most important evidence that he truly came from the Father, that he was divine. And this makes unity compelling””an absolutely compelling thing””not a backburner issue. Unity is at the heart of what the whole gospel is about. Unity is at the heart of the annual
December 6, 2010
The Stone-Campbell Dialogue met Nov. 7, 8 in Johnson City, TN, to continue discussions about unity among three “streams” of the Stone-Campbell Restoration Movement. Twenty-three church leaders participated in the discussions. The group was composed of ministers and other leaders from the Christian Church (Disciples of Christ), Christian churches and churches of Christ, and the a cappella churches of Christ. The group began its time together with a worship service Sunday evening in the chapel of Emmanuel School of Religion, the host site for the whole meeting. Discussions Monday centered on issues that have divided these three groups in past
June 13, 2010
By Dick Alexander This January, Standard Publishing”s Publishing Committee, CHRISTIAN STANDARD”s contributing editors, and a few other key leaders met in a retreat to discuss the future. Key questions included, “Why does the Restoration Movement exist? What do we contribute? What is our vision for what Christian churches and churches of Christ should be and accomplish in the next decades? What do we want to look like 50 years from now . . . and what can we do today to begin painting that picture?” Although much time was given to freewheeling dialogue, two speakers set the tone with their