January 2, 2011
What Should We Believe About Hell?
Glen Elliott considers two views of Hell and urges Christians to handle disputable doctrinal matters with Scripture, humility, liberty, and love.
January 2, 2011
Glen Elliott considers two views of Hell and urges Christians to handle disputable doctrinal matters with Scripture, humility, liberty, and love.
September 6, 2009
Ethan Magness reflects on how Bible study transformed his view of Heaven from vague boredom into a hopeful vision of restored earth, meaningful work, and life fully with God.
September 5, 2007
Mark A. Taylor reflects on the church’s renewed commitment to compassion and community outreach—while urging believers not to lose sight of eternity, sin, and salvation as they serve “the least of these.”
August 26, 2007
Marathon training reveals a surprising truth: finishing is less about muscles than motivation. This devotional contrasts fear, reward, and love—and points to Christ’s love as the strength that helps believers go the distance.
August 27, 2006
Jeff Vines answers a skeptic’s hardest question: How could a loving God send anyone to Hell? He explains Jesus’ use of gehenna and argues the deepest horror of Hell is separation from God.
August 20, 2006
Conversations With Skeptics features Jeff Vines responding to three major questions about evil, suffering, and Hell. Includes download details and a short sample excerpt from the first article.
August 13, 2006
Jeff Vines recounts a tense dinner in Brisbane where skeptics challenge his faith with hard questions about evil, suffering, and hell—an excerpt from the resource “A Conversation With Skeptics.”
June 4, 2006
Using a “Magic Pill” metaphor, Arron Chambers explains why some churches prefer to stay small—avoiding change, cost, and shared leadership—and urges congregations to pursue healthy growth under Christ.
August 28, 2005
By Tom Lawson The first hymn in Alexander Campbell”s 1834 hymnal lifts up these words of praise: Before Jehovah”s awful1 throne, Ye nations, bow with sacred joy; Know that the Lord is God alone; He can create, and He destroy. . This image of an all-powerful God, who can both create and destroy, calling the nations before him, is given scant attention in worship these days. For the theologically liberal, talk of God standing in judgment of the world is a source of frank embarrassment. For theological conservatives, however, the concept is also quietly avoided as a focus of worship.
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