February 14, 2022
In Romans 8, everyone and everything is groaning—creation, believers, and the Holy Spirit. But through all the groans, believers know they were called, are being justified, and will be glorified.
We continue this week with our second installment of Frederick D. Kershner’s look at Barton W. Stone from 1940. Though Kershner wrote his profile on Stone in three installments, we shared only a portion of part one last week; today we share the rest of the article originally published April 20, 1940. _ _ _ “The Message of Barton Warren Stone” April 20, 1940; p. 7 BARTON WARREN STONE[’s] . . . life may be summarized under the following outline: Early period (1772–1799). Cane Ridge Revival (1799–1801). The Springfield Presbytery (1802–1804). Independent career (1804–1831). Union with the Campbells (1831). Later
June 23, 2018
By Caleb Kaltenbach LOUISVILLE, KY—The leadership of The Gospel Coalition asked Calvinists and Arminians to dress differently—distinctively—for their recent conference. “We honestly thought it [a dress code] would be an easier way to label each other,” a coalition executive committee member said. “You know, it takes a lot of work to decipher someone’s theology so you can decide if you want to be their friend or not.” The Arminians in attendance agreed with the decision. “It’s made this year’s conference run more smoothly,” Al Wesley said. “This year, when I’ve gotten in theological debates with Calvinists, I just look for
August 1, 2016
Dr. Mark Scott wrote this treatment of the International Sunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the July 31 issue of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Mark Scott We have a grandson who can be hyper. Guess what? God is hyper, and so are we. Twice in our text the word for “hyper” appears (as a preposition in verse 31 and as a prefix to a verb in verse 37). God is hyper for (or on behalf of) us, and we are hyper conquerors
March 23, 2014
By T.R. Robertson Believers””and nonbelievers””from a wide range of backgrounds gather under the influence of campus Christian ministries. How do they experience and express the reality of this motto? James was raised in a Christian family, part of a rural Missouri church that brought him up to know and follow the teachings of the Restoration Movement. Gary was the product of a church that does not share the legacy of the Restoration Movement. Both James and Gary attended the University of Missouri when they left home, and both became involved with the Mizzou Christian Campus House, a Christian church/church of
November 26, 2012
This treatment of the International Sunday School Lesson is written by Sam E. Stone, former editor of CHRISTIAN STANDARD. ______ By Sam E. Stone “Jesus Is Lord” is the theme for this quarter”s studies, focusing on Paul”s letters to the Ephesians, Philippians, and Colossians. These books (along with Philemon) are often referred to as the Prison Epistles. Most Bible students believe they were written around the same time period. In Ephesians the apostle refers directly to being imprisoned at the time he wrote (3:1; 4:1; 6:20). If this letter was written soon after the time described at the close of
August 27, 2012
By Tom Lawson Calvinism, largely through the influence of the Church of Scotland between 1600 and 1900, has become the dominant position of the majority of English-speaking Evangelical Protestants. The Stone-Campbell Movement, along with groups such as the Cumberland Presbyterians and Freewill Baptists, represent non-Calvinistic groups that have emerged within this broader majority. Since the hymns and songs used in Christian worship are widely shared across denominational lines, it is not surprising that many popular Christian songs come from dedicated Calvinists. In many cases the doctrinal distinctives of Calvinism do not emerge in the lyrics of a song, even if the
March 11, 2009
By Brad Dupray From an early age, Perry Stepp was captivated by the complexity of Scripture. “As a kid I would listen to my dad preach and I was fascinated with doctrine and how different parts of the Bible connected with each other.” He followed that path to a lifelong study of the Word culminating in the recent release of Reading Paul”s Letters to Individuals, a commentary on Philemon, 1 and 2 Timothy, and Titus (cowritten with Hulitt Gloer; Smyth & Helwys Publishing). Perry is an alumnus of Dallas (Texas) Christian College and holds a master”s degree from Lubbock (Texas)
March 18, 2007
An excerpt from a four-part series responding to Calvinism’s TULIP system, beginning a point-by-point reply to unconditional election and clarifying how biblical predestination differs from Calvinist claims.
March 11, 2007
Does God know everything in advance? This article frames key questions about foreknowledge, prayer, and freedom, introduces open theism, and surveys biblical texts often cited in support of an “open future.”
March 4, 2007
An excerpt from “Considering Calvinism” argues that consistent Calvinism leads to hard determinism, critiques compatibilist “freedom,” and challenges “second causes” and “efficacious permission” as explanations for human sin.
February 25, 2007
A downloadable resource by Jack Cottrell examines Calvinism’s view of God’s sovereignty and free will, responds to the TULIP doctrines, and includes historical context and a bibliography for further study.
November 26, 2006
Why did open theism emerge, and what does it claim about God’s foreknowledge? Paul Kissling explores time, language, sovereignty, and prayer in a thoughtful look at a debated doctrine.
November 26, 2006
Open theism claims God lacks meticulous foreknowledge. Patrick Nullens offers six reasons this model conflicts with Scripture, historic Christian consensus, and a robust view of God’s sovereignty, providence, and pastoral comfort.
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