Articles for tag: Restoration Principles

Orrin Root and ‘Sound the Battle Cry!’

I was thinking about Orrin Root the other day. He comes to mind quite often. Mr. Root was retired when I met him in 1998, but he still was writing The Lookout’s weekly Sunday school lesson commentary, as he had done since 1949. When Mr. Root died in 2003, he was several months ahead on his lesson writing. Oh, and he was 98. I always thought he wrote like a young man, only with much wisdom. Mr. Root came to work at Standard Publishing (former parent company of this magazine) in 1945, when he was 40 years old. He became

Five Best Practices for Restoration Movement Elders and Leaders

By Jeff Faull “Look to the rock from which you were hewn and to the quarry from which you were dug” (Isaiah 51:1, New American Standard Bible). The Old Testament prophet Isaiah was not writing about church leadership or the Restoration Movement, but his words could easily be appropriated for Restoration church leaders. It is both refreshing and profitable for us to “look to our quarry” and gratefully consider the noble and admirable beginnings, underpinnings, and the future of our Restoration heritage. But could we start with an admission? Some inherent pitfalls come with our simple plea and its accompanying

Opening Doors

“You don”t have to leave the movement to lead beyond it.”Â  Six perspectives on a provocative statement ________ By Jennifer Johnson These leaders love the Restoration Movement and its principles, but they also work and minister “outside” of it with the churches they serve, the partnerships they pursue, and the parachurch ministries they lead.  Here are their thoughts on what it means to go beyond the movement, why it matters, and how it can honor God. Brent Storms The biggest question for me is how does one “get in” and “get out” of our movement?  We”re coming across planters and church

Different but the Same

By Mark A. Taylor “CHRISTIAN STANDARD sure isn”t what it used to be.” The Facebook comment was meant as a critical jab, but it seems more like a compliment to me. With this issue, the magazine is 150 years old, and we”re proud of many ways it is different today than in the past. We have a more attractive format today. In its earliest years, CHRISTIAN STANDARD was a dense, type-heavy newspaper filled with doctrinal essays crafted from long sentences and complex thoughts. Today”s readers, bombarded by media at every turn, need something different””more graphics, more color, shorter articles, and

The Spirituality of Shutting Up

By Casey Tygrett We may hear those who speak to us from different theological platforms. But have we really learned to listen to them? If not, we may be missing the most spiritual thing we can do when confronted by those with whom we disagree. The conductor steps to the platform. His back is firm and straight, posture perfect, and he lifts the baton gently into the air. The musicians with their instruments wait for the moment and the motion to begin the performance. The musician”s score contains different parts, but all the performers are pointed toward one pinnacle””the sweeping moment

Not the Only Christians on Campus

By T.R. Robertson Believers””and nonbelievers””from a wide range of backgrounds gather under the influence of campus Christian ministries. How do they experience and express the reality of this motto? James was raised in a Christian family, part of a rural Missouri church that brought him up to know and follow the teachings of the Restoration Movement. Gary was the product of a church that does not share the legacy of the Restoration Movement. Both James and Gary attended the University of Missouri when they left home, and both became involved with the Mizzou Christian Campus House, a Christian church/church of

Witness and Cooperation

By C. Robert Wetzel I can think of several examples where cooperation with other groups enhanced Christian witness. And my relationship with Lesslie Newbigin taught me principles that can guide all of us. Members of Christian churches and churches of Christ are heirs to a movement that attempted to hold in balance two ideals that could sometimes seem contradictory. On the one hand, there was a commitment to restore New Testament Christianity. Restoration would, in turn, be the means upon which Christians could unite. Hence, we wanted to be “Christians only.” But on the other hand, there was a desire

Extending a Hand and Standing Firm

By Mark A. Taylor The cover headline on Christian Standard”s July 2, 2006 edition was “We Are NOT the Only Christians.” The lead article was from a book written by Rick Atchley and Bob Russell, a small volume about Christian unity titled Together Again*. The book”s publication coincided with the historic 2006 North American Christian Convention, whose theme and goal was to repair wounds and open doors between a cappella churches of Christ and independent, instrumental Christian churches and churches of Christ. But the book talked about more than that division. It also offered a challenge for how we view

A Phrase for Today?

By Paul Blowers Slogans are rare in the New Testament. One thinks of the Corinthians’ slogan, “All things are lawful,” which Paul carefully revised to “All things are lawful, but not all things are helpful” (1 Corinthians 10:23)1. It was a wise admonition on the apostle’s part and played a key role in his instructions to the Corinthian church. Stone-Campbell Christians of the 1800s loved their slogans too, and many of those slogans stuck around well into the 20th century. They provided public shorthand for the principles, ideals, and aspirations of the movement’s followers, though sometimes they could also be

“˜Not the Only Christians”

By Robert Oldham Fife As the sun arose on a spring morning in 1945, I stood at the gates of Dachau, one of Hitler”s horrendous concentration camps. It had been liberated only a few hours. I will not here attempt to describe the horror, but will say only that what you may have read in disbelief is true. Other soldiers and I could talk only in shocked whispers as we gazed upon the scene. I did not know at the time that imprisoned within those very gates was a now famous Lutheran pastor, Dr. Martin Niemöller. After years of harsh

Collaboration Without Compromise

By Rick Grover The congregation I serve has a long tradition of cooperation in our city. We intend to continue on this path without compromising what we hold dear. John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us” (Mark 9:39, 40)1. Sectarianism is as

Which Do You Perceive as the Bigger Danger? . . .

By Darrel Rowland Which do you perceive as the bigger danger: Christian churches and churches of Christ being overly exclusive and thus missing out on opportunities for real service and growth available by greater interaction with other Christian groups, . . . or brotherhood churches losing their scriptural distinctive, especially on baptism and weekly observance of the Lord”s Supper, by interacting with other Christian groups? Bob Russell, Retired minister, Louisville, Kentucky Twenty-five years ago I would have answered that the greater danger was that we were too exclusive””we isolated ourselves too much. Today I think the greater danger is we

Ships in the Night?

By Darrel Rowland Churches across the country are shedding denominational names, and well-known Evangelical leaders, such as Francis Chan, are expressing the importance of biblical baptism. Are the heirs to the Restoration Movement headed in the other direction? “I find that denominational preachers are really finding an interest in our doctrine and our stand,” says Ben Merold, minister-at-large with Harvester Christian Church in St. Charles, Missouri. “At about the time they”re kind of coming our way, we”re not making much of our doctrine and our Restoration Movement stand.” Victor Knowles, founder of Peace On Earth Ministries, remarked, “It is more

The Christians Only Challenge

By Darrel Rowland Most of us love this old Restoration Movement slogan: “We are not the only Christians, but Christians only.” But Christian leaders from across the country contacted by CHRISTIAN STANDARD all wrestle with big-picture questions about what overarching principles flow from the adage. Most generally agree with Bob Russell, retired senior minister of Southeast Christian Church in Louisville, Kentucky, about what to do when invited to attend or speak at an event outside the immediate fellowship. “I will go anywhere as long as I”m not restricted in what I can say or my presence doesn”t leave the impression

Creeds: A Slogan Reexamined

By C. Robert Wetzel I could remember only the words of the first line and the melody of the refrain. It was a hymn that we sang in my home church when I was a boy. I checked with my colleague Ted Thomas, who has an amazing knowledge of hymnology. I sang the first line of the chorus, and before I could hum the rest, he said, “We Saw Thee Not.” It was the hymn that kept running through my mind when I sat down to write this article. Let me explain.   Singing Creeds When asked, “Can women preach

What Are We Trying to Restore?

By Gary Weedman For the past 100 years or so, churches and Christians in our fellowship generally have professed to be part of the Restoration Movement. We have not always been clear, however, about what exactly we are working to restore. To this day, perhaps with a bit too much hubris, we say of our early leaders that Thomas Campbell restored the ancient book, Alexander Campbell the ancient order, Walter Scott the ancient gospel, and Barton Stone the ancient life. Work done. Case closed. But for much of the 20th century, many of the heirs of this historical movement thought

Faith, Liberty, and Love in the Holy Spirit

By Gary Holloway “In matters of faith, unity; in matters of opinion, liberty; in all things, love.” This is one of the most powerful statements in Christian history. It has been an influential statement for those of us who have a heritage in the American Stone-Campbell Restoration Movement. But in my experience, we have often argued and divided over matters of opinion. One problem is that what some consider opinion, others consider a matter of faith. It must have been the same in Paul”s time. In writing to the Romans, he talks about these disputable matters in Romans 13:8″”15:7. The

A Movement of Unity Starts with Me

By Chris Beard I love the Restoration Movement. It didn”t used to be that way. Don”t get me wrong; I have believed wholeheartedly in the principles of the Stone-Campbell Movement since I was a kid. As a minister, I believe the more my congregation reflects the values and principles of the New Testament church, the more effective we will be for God”s kingdom. I”ve always thought I loved the Restoration Movement, but it turns out, for the longest time, I only loved my church. And isn”t that often the case? While there is no official data to investigate, a quick

What About Christian Churches?

We asked former contributing editor Robert Wetzel to get answers from scholars to a question we have considered in several different ways in recent months: What is the future of our movement of churches? By C. Robert Wetzel ________ The future always grows out of the past, of course, so this week we decided to put the question before three historians: Paul Blowers, Dean E. Walker professor of church history at Emmanuel Christian Seminary, Johnson City, Tennessee. Doug Foster, professor of church history; director, Center for Restoration Studies, Abilene Christian University, Abilene, Texas. Newell Williams, president and professor of modern

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