Rest for the Rest of Us
Once you get a true taste of the rhythms of rest, you will long for more. Stopping our relentless schedules creates a break from our culture of consumerism and productivity.
Spiritual Disciplines helps Christians grow in Christlikeness through habits that shape the heart over time. Explore Bible-based articles on practices such as Scripture reading, prayer, fasting, solitude, Sabbath rest, confession, generosity, and worship. You’ll find practical guidance for building sustainable rhythms, resisting distraction, and pursuing spiritual formation in everyday life—personally and within the church. These resources aim to help disciples cultivate a deeper love for God and a more faithful life that reflects Jesus.
Once you get a true taste of the rhythms of rest, you will long for more. Stopping our relentless schedules creates a break from our culture of consumerism and productivity.
In Genesis 1, God created more than earth and the expansive universe. He created measured time, and a vital element of measured time is the rhythm of rest.
The Sabbath principle isn’t merely Mosaic legislation, but Edenic design—not just a command delivered at Sinai, but a rhythm woven into creation’s very fabric.
The Slow Club sounds like a great place to just “be” who we claim to be. And while we might try to schedule sabbaticals or study breaks, the Slow Club is waiting for us every day.
The psalmist offered a remedy for the kind of busyness that keeps us from drawing near to our heavenly Father. He wrote, “Be still, and know that I am God."
Spiritual growth is not a checklist—it’s a journey. And journeys take time.
Spiritual disciplines, by themselves, do not bring about the spiritual transformation God seeks in our hearts.
Our educational system and culture train us in a way of reading literature that works against the way the Scriptures were designed to be read and experienced. Our information culture resists embracing a text written primarily for transformation rather than information.
By Jim Nieman Greenwood (Ind.) Christian Church has been building up to Easter through a 21-day study of the book of John, including four sermons, daily Bible readings of one chapter of the Gospel each day with companion devotions—both written and video—shared via Facebook, and an emphasis on prayer. GCC’s approach with “Pray 21” has been both simple and surprisingly comprehensive. It’s a series capable of being carried out by much smaller churches, says Matt Giebler, senior minister of Greenwood, which averages about 1,200 for worship each week. “We’ve all been pleased with the overall level of engagement,” Giebler says.
By Michael C. Mack Spending time with God is your priority as a leader. But it doesn”t just happen. Use the following strategy questions to help you plan a time of solitude with God: How often will I get away alone with God? (Weekly, monthly, quarterly, annually?) How long will I spend alone with God? When will I get away to be alone with God? (Be specific!) Where will I go? What provisions do I need to make for getting away? (Asking for permission, lining up childcare, making financial arrangements, lining up a place to stay, etc.) On my getaways
By T.R. Robertson Some ignore it. Some condemn it. But others have found ways to redeem this 40-day observance with values both biblical and missional. I didn”t grow up with Lent as part of my life. My church, as well as most other congregations in the Restoration Movement of the 1960s and “70s, didn”t observe Lent at all. It was considered a nonbiblical invention of the Catholic Church. We not only looked down on Lent, we mostly ignored it. I don”t remember Lent ever being mentioned in Sunday school or in sermons. My first exposure to Lent came when I was a safety patrol guard
September 18, 2014
By Michael C. Mack One way to know you have an intimate relationship with the Father is when you hear and recognize his voice (John 10:1-5). The only way to do that is to spend time alone with him. But that”s not easy in our fast-paced lives. In ministry we tend to spend a lot of time with other people in community, and that”s good! But as Dietrich Bonhoeffer said, solitude and community go hand in hand for spiritually healthy people. Jesus modeled this for us. Luke 5:16 says, “Jesus often withdrew [from crowds of people] to lonely places and
By Casey Tygrett We may hear those who speak to us from different theological platforms. But have we really learned to listen to them? If not, we may be missing the most spiritual thing we can do when confronted by those with whom we disagree. The conductor steps to the platform. His back is firm and straight, posture perfect, and he lifts the baton gently into the air. The musicians with their instruments wait for the moment and the motion to begin the performance. The musician”s score contains different parts, but all the performers are pointed toward one pinnacle””the sweeping moment
By Tony Twist He saw strangers coming toward his home. Years of persecutions had sensitized him to the schemes and seductions of the enemy, and alarm bells were ringing in his head. He quickly put his most precious possessions, his wife and two young daughters, in the hiding place. Sure enough, the men burst into the house looking for his girls (ages 9 and 11). Their intention was to gang rape, traumatize, and dishonor them so they would never have Christian children. For the radical Muslim leaders fighting “infidels,” this was a calculation of war. For our student, it would have been a devastation of his family. We now have almost 100
By Jan Johnson When people ask about the college classes I teach, I hesitate to name this one: Developing Spiritual Disciplines. Why? Because they usually look at me as if I”d just asked to give them a flu shot. So I quickly add, “But we have a wonderful time! Students do interesting experiments and report encounters with God that make me cry when I grade their papers.” Then their faces soften. The idea of spiritual disciplines is frequently misunderstood. The crux of a person”s misunderstanding is in thinking that disciplines are about them. No, spiritual disciplines are about God. So
By Glen Elliott Healthy people and healthy churches understand rhythms. The teacher was spot-on when he said, “There is a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1). There are times for long hours and intense work. There are times for rest and relaxation. If you stop and observe, almost anything that”s healthy in life has a rhythm. There are growing seasons and seasons where we let things lie fallow. We exercise our muscles intensely and then we must rest. Too much of one or the other can be detrimental. Every church has a
By Jan Johnson I felt the pressure building as I griped at my son for breaking his lunch box. A few days before, my husband, Greg, had been laid off for the third time, and every time something broke or wore out I felt my tightly bound panic cut loose. I needed to quiet myself before I heaped more shaming, unfeeling words on my family. I felt drawn toward my bedroom, so I finished preparing lunch and slipped on to my bed””not to sleep, but to pull out an untidy spiral notebook and spread my grief before God. God, I”m
By Brian Giese It has been said, “Education is everything you have learned minus all you have forgotten.” How can you be certain you remember the most important stuff? One way is by memorizing the information and regularly reviewing it. I was motivated to do just that when I was told I probably was going to become legally blind. I asked myself, What do I want to have in my head if I get to the point where I can no longer read? That was 24 years ago, and my experience in memorization has proven to be a real blessing.
By Daniel Schantz “And upon the first day of the week, when the disciples came together to break bread . . . “ (Acts 20:7, King James Version). Ignatius Loyola, founder of the Catholic Jesuits, started life as a fiery, Spanish romantic””womanizer, gambler, warrior. When he was wounded in a battle against the French at Pampeluna, he was carried off to a castle hospital. While recovering, he was given a copy of The Imitations of Christ, by Thomas à Kempis, and he was so moved by it that he resolved to give up his wild living and become a saint.