Articles for tag: Stone-Campbell Movement

October 4, 2009

Christian Standard

In Communion

  by C. Robert Wetzel “Because there is one loaf, we, who are many, are one body” (1 Corinthians 10:17). In 1909 Christians from the Restoration Movement were making plans for the centennial celebration of the Declaration and Address to take place in Pittsburgh, Pennsylvania, that October. At the same time, in what was then a remote part of mountainous western North Carolina, a small group of believers were making plans to establish a church. Late in 1908 there had been a 30-day evangelistic meeting that led to the baptism of 14 people. In the spring of the following year,

October 4, 2009

Christian Standard

Preparing for Ministry, Preparing for Community, Preparing for Change

  by S. J. Dahlman Emmanuel School of Religion President Robert Wetzel retired in May, succeeded by Michael Sweeney. A few days before the transition, the two men sat down to talk about the once and future seminary.       In his 15 years as president of Emmanuel School of Religion, Robert Wetzel saw how seminary education must include more than simply learning theology, history, and ministry methods in a classroom. Intellectual rigor and academic discipline are crucial to Wetzel, but the education must “make it more than that. It must be head and heart.” Wetzel retired at the

July 12, 2009

Christian Standard

The Lord”s Supper: Great Communion”“October 4, 2009

  By Victor Knowles About 25,000 people gathered at Forbes Field in Pittsburgh, Pennsylvania, on October 17, 1909, for a special Communion service commemorating the Centennial Celebration of Thomas Campbell”s Declaration and Address. In that historic document Campbell called the Lord”s Supper “that great ordinance of unity and love.” On October 4, 2009, thousands of people will be gathering together for a “Great Communion.” This time, however, it will not be limited to just one city (although a special service is being planned in Pittsburgh). All over the world members of the Restoration (or Stone-Campbell) Movement will be meeting to

July 12, 2009

Christian Standard

The Point of Christianity 3: Christian Reconciliation

  By Douglas A. Foster Christ knew there would be trouble. He knew the human heart and its tendency toward pride. His intense prayer for his followers “that they may be one” was not a request for a good but optional addition to Christianity””unity was the very essence of it. The walls that separate humans were precisely what Christ came to destroy. Reconciliation is the point of Christianity! And reconciliation results in unity. Tragically, the very people Christ entrusted with his ministry of reconciliation built walls of separation. Christians destroyed the visible unity of Christ”s body. The spirit of division

May 20, 2009

Christian Standard

More Than Talk About Unity

By Mark A. Taylor Most biblical ideals are easier to talk about than to practice. I may be able to quote Bible verses about love or patience or forgiveness or grace. But just let the neighbor”s dog wake me with its barking or my coworker across the aisle talk too loud on the phone, and let”s see how I express those virtues! Perhaps no value is easier to promote and also more difficult to experience than unity. Whenever I”m called upon to explain the Restoration Movement to someone who doesn”t know us, I”m faced with this reality. Soon into my

March 11, 2009

Christian Standard

Interview with Perry Stepp

By Brad Dupray From an early age, Perry Stepp was captivated by the complexity of Scripture. “As a kid I would listen to my dad preach and I was fascinated with doctrine and how different parts of the Bible connected with each other.” He followed that path to a lifelong study of the Word culminating in the recent release of Reading Paul”s Letters to Individuals, a commentary on Philemon, 1 and 2 Timothy, and Titus (cowritten with Hulitt Gloer; Smyth & Helwys Publishing). Perry is an alumnus of Dallas (Texas) Christian College and holds a master”s degree from Lubbock (Texas)

March 11, 2009

Christian Standard

More Than a Matter of Percentage

By Mark A. Taylor Please notice one new bit of information in this year”s Christian college summary“”and tell us what you think about it! We”re speaking of the column headed “% Restoration Movement.” We asked the schools who contribute to this report, “What percentage of your student body has roots in Stone-Campbell congregations typically referred to as the Restoration Movement?” All of them except two, who don”t track this information, gave us a figure. What are we to conclude from the wide range of percentages reported? “¢ The percentage of Restoration Movement students enrolling in these schools is not, in

March 8, 2009

Christian Standard

Read More About Baptism . . .

By Jon Weatherely (This is a sidebar to Jon Weatherly’s article, “What Baptism Requests”)   G.R. Beasley-Murray, Baptism in the New Testament (Grand Rapids: Eerdmans, 1962). The most detailed work on the subject, from a British Baptist scholar. G.R. Beasley-Murray, “Baptism, Wash,” New International Dictionary of New Testament Theology Vol. 1 (Grand Rapids: Zondervan, 1975″“85), 143-161. A briefer version of material found in the same author”s book. G.R. Beasley-Murray, “Baptism,” Dictionary of Paul and His Letters (Downers Grove: InterVarsity), 60″“66. As above, with particular focus on Paul”s letters. Jack Cottrell, Baptism: A Biblical Study (Joplin: College Press, 2006). A thorough,

June 1, 2008

Christian Standard

One Church

TAKE THE QUIZ: “What Do You Know About the Declaration and Address“ By Victor Knowles Thomas Campbell stood at the rail of the ship and breathed deeply of the invigorating ocean breeze. He was leaving his beloved Ireland and setting sail for America. Perhaps there his health would improve. Perhaps there the religious air would be healthier too””free from the strife and division that had troubled him so in the Seceder Presbyterian Church. Upon his arrival in America in 1807, the 44-year-old minister was appointed to preach in western Pennsylvania by the American counterpart of the anti-Burgher Seceder Presbyterian Church.

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