Articles for tag: Thomas Campbell

February 7, 2019

Christian Standard

A Basic Lesson on the Bible and God (by Isaac Errett)

Today we feature another item from a series that appeared throughout 1909, a year Christian Standard was celebrating “One Hundred Years—A Century of Progress in America’s Greatest Christian Union Movement.” The magazine devoted an issue each month that year to articles explaining our movement, its history, and our beliefs. The item we shared Jan. 10 was J. W. McGarvey’s personal reminiscences of Thomas Campbell (printed in the Jan. 9, 1909, issue). This month we focus on a portion of correspondence written by Christian Standard founding editor Isaac Errett. In January 1909, the magazine published—republished, actually—part one of “Historico-Doctrinal Sketch of

January 10, 2019

Christian Standard

J. W. McGarvey’s Reminiscences of Thomas Campbell

– Jan. 9, 1909 – Among the crucial earliest triggers of the Restoration Movement, I typically think of two: The Cane Ridge Revival led by Barton W. Stone (1801) and the Declaration and Address penned by Thomas Campbell (1809). In January 1909, Christian Standard began a year-long series under this banner headline: “CENTENNIAL SPECIAL FOR JANUARY” with the subhead, “After One Hundred Years—A Century of Progress in America’s Greatest Christian Union Movement.” A number of articles in the issue carried that theme forward. In a moment, I will zero in on what probably is the most personable of them (“Reminiscences

May 31, 2018

Jerry Harris

A New Critical Juncture in the Restoration Movement

By Jerry Harris The Restoration Movement has faced critical junctures at least twice in its history. The first time was after the Civil War. Deep wounds remained as the nation endeavored to reconstruct itself. Death had silenced the great leaders of our movement: Barton Stone in 1844, Thomas Campbell in 1854, John T. Johnson in 1856, Walter Scott in 1861, Alexander Campbell in 1866, and “Raccoon” John Smith in 1868. Division came from many voices that tore at the fabric of the simple principles of unity based in the restoration of the church of the New Testament. It was into

April 12, 2018

Michael C. Mack

Church Statistics: A Healthy Approach

By Michael C. Mack How you view the statistics in this and the next two issues depends on the attitude you decide to take. I suppose you could look at the numbers with a competitive spirit, comparing your figures with those of a nearby church or one in your size category, with envy, suspicion, or snobbery. Some of us might do the same with churches of Bible college friends (and foes), churches where we used to work, or those hip, one-word-name churches—you know, like Vibe, Collage, 24|7, and TheUnpretentiousDeliberatelyIntentionalChurchofAuthenticRelevantChristianCommunity (“Unpretentious” for short). I’d like to suggest two healthier ways to

August 3, 2017

Christian Standard

Now More Than Ever: Embracing the DNA that Created a Movement

By Rubel Shelly Did you ever agree to something””only to regret it later? As I begin writing this piece, that feeling hovers over me. I will not characterize the Stone-Campbell Movement as others would. (Some have already been offended that I call it the Stone-Campbell Movement rather than the Restoration Movement; it is a movement of ideas and ideals, not particular historical characters, they say. Others were offended that I dared call it a “movement” at all; it is theological rediscovery and return, not a human program.) See? I told you I didn”t feel good about this. I”m in trouble

March 17, 2014

Christian Standard

A Phrase for Today?

By Paul Blowers Slogans are rare in the New Testament. One thinks of the Corinthians’ slogan, “All things are lawful,” which Paul carefully revised to “All things are lawful, but not all things are helpful” (1 Corinthians 10:23)1. It was a wise admonition on the apostle’s part and played a key role in his instructions to the Corinthian church. Stone-Campbell Christians of the 1800s loved their slogans too, and many of those slogans stuck around well into the 20th century. They provided public shorthand for the principles, ideals, and aspirations of the movement’s followers, though sometimes they could also be

December 29, 2011

Christian Standard

I Have a Family

By Jim Tune My father died just a few months ago. It hasn”t been easy, and I feel the loss keenly. His death has prompted a desire to know more about my dad, his extended family, and his heritage. As a godly father and a devoted worker for Christ, he has also marked me with a legacy””one I intend to celebrate, embrace, and pass on. No one would expect any less.   The Family I Chose From a faith perspective, I also have a family. I didn”t join it as the result of a father”s will or by accident. I

November 23, 2011

Christian Standard

Biblical Interpretation in the Restoration Movement

By Mark Weedman The history of the Restoration Movement is diverse and complex, and summarizing it is necessarily difficult. But some general patterns do emerge, and we can use those patterns to gain an overview of how followers of the Restoration Movement have approached biblical interpretation. Three moments in that history stand out as especially important in shaping how Thomas and Alexander Campbell and their followers would interpret the Bible. The first was the appearance of Thomas Campbell”s Declaration and Address, a seminal document that established the movement”s governing plea. The second moment was a debate between Isaac Errett and

October 4, 2009

Terry OCasey

simple Christianity

It’s Simple!

Terry O'Casey calls churches to recover simple Christianity, shaped by Thomas Campbell’s plea and the ministry pattern of Jesus, rather than complexity, bylaws, and over-programmed systems.

October 4, 2009

Christian Standard

In Communion

  by C. Robert Wetzel “Because there is one loaf, we, who are many, are one body” (1 Corinthians 10:17). In 1909 Christians from the Restoration Movement were making plans for the centennial celebration of the Declaration and Address to take place in Pittsburgh, Pennsylvania, that October. At the same time, in what was then a remote part of mountainous western North Carolina, a small group of believers were making plans to establish a church. Late in 1908 there had been a 30-day evangelistic meeting that led to the baptism of 14 people. In the spring of the following year,

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