Ordination as a Lifetime Commitment
This three-part series (available as a downloadable PDF) explores ordination with an eye toward helping individuals, churches, and Godโs kingdom. It frames ordination as a key event in the life of a church and proposes a โlifetime ordinationโ relationship between the minister and the congregation.
- Ordination should be undertaken thoughtfully and prayerfully.
- Ordination involves mutual obligations, including accountability and oversight.
- Ordaining congregations should consider their responsibility for those they ordain.
This article is no longer available online, but the entire three-part series is available for purchase as a downloadable resource/pdf.
Ordination
Item 02971 โข $2.99
Ordination neednโt be a mystery, but it should not be undertaken thoughtlessly. This six-page resource, originally a three-part series in CHRISTIAN STANDARD, explores ordination with an eye toward helping individuals, churches, and Godโs kingdom.
โข J. Michael Shannon makes a case for why ordination is practical and sensible for individuals desiring a lifetime of service in the Lordโs church.
โข Paige Mathews considers a process for assessing the person who wants to be ordained.
โข And Tom Lawson challenges ordaining congregations to consider their responsibility for the lifetimes of those they ordain.
This download is ideal for churches that are considering ordaining a ministry candidate. All downloads include permission to reproduce material up to 10 times for ministry and educational purposes.
To order this resource, CLICK HERE; To sample the first few paragraphs of article one, continue reading below . . .
By Tom Lawson
Churches and church leaders need to think of ordination as one of the key events in the life of a churchโone that should be bathed in prayer and fasting.
I propose that we examine the concept of lifetime ordination. This means both the โTimothyโ and the congregation accept a lifetime relationship of mutual obligations. These obligations are primarily in accountability, oversight, and crisis intervention. This continues as long as the person represents himself as a minister set apart by this congregation.
On a wall in my office are various diplomas and awards one might expect to find in a professorโs office. The centerpiece, however, is my ordination certificate from Southland Christian Church in Lexington, Kentucky, dated July 21, 1974. No one seeing that certification would comment, โOh, I see you were once an ordained minister.โ That certificate suggests a present and ongoing relationship between me and that congregation of my youth. It shows that I am, to this day, an ordained minister sent out by Southland Christian Church. . . .






