Articles for tag: John Mark Hicks

News Briefs for April 5

Mulberry International is planning an “American-style” summer camp experience for 29 children who were evacuated from Mariupol, Ukraine, about a year ago and resettled in a German village. Also, briefs from e2:effective elders, Waypoint Christian Church (Lancaster, Ohio), the Northwest Christian Convention, and more . . .

December 12, 2022

Michael C. Mack

Restoring Koinonia in Today’s Church

Apparently there has been some debate about the meaning of "koinonia" (Christian fellowship/community) as described in Acts 2:42 and the rest of the New Testament. I didn’t know that . . . until I listened to a recent podcast on the topic. . . .

A Conversation with John Mark Hicks

  John Mark Hicks tells what thrills him when he looks at the Christian churches and churches of Christ. “We need an infusion of church-planting enthusiasm among the a cappella churches of Christ,” he says. In this exclusive interview with Editor Mark Taylor, he explains the trend he sees with Baptists and Stone-Campbell churches coming closer to each other on the position of baptism. “Does God do something through baptism?” Answers to the question are creating new dialogue. See the interview here.

The Playfulness of Creation

By John Mark Hicks “All work and no play makes Jack a dull boy.” The proverb first appeared in the mid-1600s. Perhaps it originated as a Puritan excuse for recreation. I don”t know. Originally, it was used against parents who did not give their children playful relief from their scholastic studies. The proverb seems like a justification for playfulness, but in God”s world play needs no more justification than work does. Both are built into creation. God created both work and play. God”s Smile Indeed, God embodies playfulness. His wisdom creates with delight, joy, and play. Personified divine wisdom in

Safe, to Lost, to Saved? (A Response)

This article is a response to John Mark Hicks’s “Safe, to Lost, to Saved?” __________ By Jeff Faull John Mark Hicks”s thought-provoking article in this week”s “Reflections” column leads me to sympathize with him about the ambiguity that appears to exist in regard to the process of our children coming to Christ and the timing of their baptisms. His line of reasoning questions our historically accepted assertions about the entrance of children into the kingdom of God. He questions “the theological underpinnings of the notion that our children move from safe to lost to saved (once baptized).” I respect and admire brother Hicks,

Safe, to Lost, to Saved?

Read Jeff Faull’s response to this article _______________ By John Mark Hicks What is the relationship of our children to the kingdom of God? Within the Restoration Movement we have historically held that children are safe (without sin) until they reach the “age of accountability,” at which time they own their sin and become sinners (guilty). At that point, as I generally understand the theology, children are not only unsafe but also outside the grace of God. They do not belong to the kingdom. Consequently, children (ranging from ages 9-13 generally) are instructed about baptism, their sin, and their need

“˜God, I Hate You!”

By John Mark Hicks Dear God, I hate you. Love, Madeleine. I meditated on this brief prayer (in Madeleine L”Engle”s The Weather of the Heart) for months after I read it. Initially, I was horrified by how much I identified with the prayer. My first reaction was, “I get the point.” And so did Mack in William Young”s bestseller, The Shack. Mack had become “sick of God” in the years since Missy”s death. But at God”s invitation, he went to the shack where Missy was murdered, doubting whether it really was God who invited him. As he entered the shack for the

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