Articles for tag: Restoration Movement

The Lasting Influence of a Small Church

By Gordon R. Clymer Recently six Timothys of Indiana”s Black Oak Church of Christ returned to say thank-you to the church where each was baptized. Located between Hammond and Gary, the community has become more inner-city than metropolitan. Fewer than 100 people now meet to worship with this congregation. In years past it was never a large church, but it had a vision of outreach. These six men sent out to preach the gospel include James North, professor of church history at Cincinnati (Ohio) Christian University; Ziden Nutt, executive director of Good News Productions, International (Joplin, Missouri); Gordon Clymer, professor

A Story to Challenge All of Us

By Mark A. Taylor This week we”ve posted several encouraging accounts of new church plants in Greater Salt Lake City. But the bigger story tells how Christian leaders worked together and depended on God to see these happen. It”s a story about cooperation and collaboration. “The churches of the Restoration Movement had never attempted something like this,” says Steve Edwards. The collaboration began more than 15 years ago when the Salt Lake City church planting organization asked the Intermountain Church Planters Association based in Boise, Idaho, if they could work together under one name. Edwards became executive director of ICPA

A New Way to Train Workers

By Ron Holland As demographics and strategies for the mission of God change and shift, we find that old methods and ideas need to be rethought. The globalization and urbanization of the world”s populations present major challenges and opportunities in the church”s efforts to participate in the mission of God. Meanwhile, Christians today are realizing anew that God wants the church to be an instrument of social justice in the world. This sends us back to the drawing board in most of our endeavors. LivingStone International University (LIU), a joint project of Christian churches and churches of Christ, in Mbale,

The Just One Challenge

        By Kevin Ingram and Matt Proctor Bob Russell believes the Restoration Movement has a problem. The retired senior minister of Southeast Christian Church in Louisville, sees a declining number of students interested in ministry. “As I talk with our Bible college presidents, I”m seeing a real drop in students who want to preach the gospel,” says Bob Russell. Why? “Various factors may contribute,” he answers. “The secularization of society, the postmodern mind-set that denigrates anything authoritative, the declining number of teens in Christian service camps, and the passive involvement of ministers in the lives of teens.”

We Have a Dream

By Dudley C. Rutherford At the midway point of Martin Luther King”s famous “I Have a Dream” speech on the footsteps of the Lincoln Memorial on August 28, 1963, he mentioned the white people in attendance that day. Most are not aware there were many white people who participated in that momentous march on Washington, D.C., and others are even less aware that King addressed that segment of the crowd in his memorable monologue. In the midst of this poetic oration he says, “For many of our white brothers, as evidenced by their presence here today, have come to realize

White as Snow? Guilty as Sin?

By Darrel Rowland Some 50 years ago Martin Luther King Jr. pierced the church”s soul by pointing out that the most segregated hour in America was 11:00 Sunday morning. Things sure have changed in the five decades since, haven”t they? I mean, we gather at all sorts of hours other than 11 am Sunday these days. But about that other part . . . Let”s just ask ourselves a brutally honest question: Why are Christian churches and churches of Christ among the last bastions of society to remain predominantly white? Once we answer that one, we must tackle an even

LARGE-SIZED CHURCHES: A Church Planting Hick from French Lick

A Church Planting Hick from French Lick By Kent E. Fillinger Jasper, Indiana, is not likely on your bucket list of places to visit. If you are like me, you need the help of MapQuest to even find it. And Jasper also isn”t the type of town a typical church planter or church planting organization would pinpoint for a new church. But Darrel Land is not your typical church planter. At age 26, he was confident God was calling him to plant a church in this small, rural community of 14,000 people in southern Indiana. Land grew up about 30 minutes

Letters to the Editor (archived)

We always appreciate hearing from our readers. In the future, we would like to encourage readers to respond in the comment boxes after the articles. We are looking forward to reading your comments! ‘I Find His Comment Offensive’ (posted 8-31-10) I really appreciated the August 1 edition of your magazine, but a big red flag did pop up when I read Ryan Connor”s article (“Burnout in Ministry”). He said, “Ministers often enter the ministry with a need to compensate for personal hang-ups” (p. 5). Thankfully, the ministers I have known over the years chose ministry because they wanted to serve and

Downloadable Resources You May Not Know About

By Mark A. Taylor Communication is always a challenging goal. So I guess I shouldn”t have been too surprised when Christian Standard”s contributing editors suggested we offer something we”ve had available for several months. I”m speaking of the downloadable digital version of our popular booklet, What Kind of Church Is This? This eight-page “minimagazine” has existed in a couple of different versions for many years. Churches have bought hundreds of thousands of copies to use with visitors and new members. It explains to them the unique place of Christian churches and churches of Christ in the religious world. It gives

Safe, to Lost, to Saved?

Read Jeff Faull’s response to this article _______________ By John Mark Hicks What is the relationship of our children to the kingdom of God? Within the Restoration Movement we have historically held that children are safe (without sin) until they reach the “age of accountability,” at which time they own their sin and become sinners (guilty). At that point, as I generally understand the theology, children are not only unsafe but also outside the grace of God. They do not belong to the kingdom. Consequently, children (ranging from ages 9-13 generally) are instructed about baptism, their sin, and their need

Children and Baptism: In Search of a New Model (Part 1)

By Teresa D. Welch Susan and Kevin approached me after church and asked a series of questions I had heard before. “Could you talk to our son, Nathan, for us? He told us he wants to be baptized, and we don”t know if he is ready. What do you think?” Hearing questions about children and baptism was not uncommon in my role as a children”s minister, I regularly was asked by parents of elementary-aged children about matters of their child”s faith and readiness for baptism. However, the longer I served as a children”s minister, the more these questions concerned me.

The Boy with the Odd-Shaped Head

By C. Robert Wetzel Crew cuts were popular among boys in the late 1940s. What distinguished them from today”s short haircuts was that the closely cropped hair of the crew cut had to stand straight up. This necessitated at least two occasions of special care. It took a bit of thick hair gel to achieve vertical status, and a weekly trip to the barber to ensure the perfect shape. Hence all through high school, I made my Saturday visit to Charlie”s Barber Shop in Hugoton, Kansas, to nurture this dubious bit of fashion. I think I must have been about

For God and Country

By James B. North The tension between serving God and serving one”s country has been a source of dispute in Christian circles for a long time””going at least as far back as the conversion of Constantine, Roman Emperor in the fourth century. Even within the fellowship of the Restoration Movement, or the Christian churches/churches of Christ, this tension has been evident. David Lipscomb, longtime editor of the Gospel Advocate in Nashville, was not only a pacifist; he was opposed to Christians serving in the government, and even for Christian citizens to vote in political elections. Yet his has certainly been the

A Religious Man for President

By Jerry Rushford On November 2, 1880, 10 million Americans went to the polls and elected James A. Garfield the 20th president of the United States. Garfield was deluged with congratulatory letters in the week after his election, but none more significant than the one penned by Burke Hinsdale who wrote: “I have been astonished . . . at the hold that your candidacy took of the religious mind of the country. “˜Now we are going to have a religious man for president” is a thought that has swelled in the hearts of thousands of religious men.” James Abram Garfield was born on

Two Views About the Future of the Restoration Movement: Dissolve or Thrive?

By Dick Alexander This January, Standard Publishing”s Publishing Committee, CHRISTIAN STANDARD”s contributing editors, and a few other key leaders met in a retreat to discuss the future. Key questions included, “Why does the Restoration Movement exist? What do we contribute? What is our vision for what Christian churches and churches of Christ should be and accomplish in the next decades? What do we want to look like 50 years from now . . . and what can we do today to begin painting that picture?” Although much time was given to freewheeling dialogue, two speakers set the tone with their

Responses to Lawson and Alexander’s Articles

By Our Readers These letters are in reaction to two articles that appear in the June 13, 2010, issue of CHRISTIAN STANDARD: “Two Views About the Future of the Restoration Movement: Let”s Keep Moving!” by LeRoy Lawson “Two Views About the Future of the Restoration Movement: Dissolve or Thrive?” by Dick Alexander Of Principles and Principals The principles of the Restoration Movement have remained firm and strong, but many of the principals of the Restoration Movement have not. A quote from Carl Ketcherside of some 30 years ago: “The Restoration Movement has become the Restoration Monument.” Why was/is that? We have pursued the leadings

Two Views About the Future of the Restoration Movement: Let”s Keep Moving!

By Leroy Lawson This January, Standard Publishing”s Publishing Committee, CHRISTIAN STANDARD”s contributing editors, and a few other key leaders met in a retreat to discuss the future. Key questions included, “Why does the Restoration Movement exist? What do we contribute? What is our vision for what Christian churches and churches of Christ should be and accomplish in the next decades? What do we want to look like 50 years from now . . . and what can we do today to begin painting that picture?” Although much time was given to freewheeling dialogue, two speakers set the tone with their

Never More Movement, Never More Questions

By Mark A. Taylor I don”t remember the author of the essay or the year it appeared in CHRISTIAN STANDARD. I know it was decades ago, probably in the late “60s or early “70s. And I remember the question the writer raised: “When will the Restoration Movement start moving again?” The essay was a plea for our churches and leaders and institutions to step out of their lethargy and isolation and to actually make something happen in our world for Christ”s sake. Maybe someone listened, because no one in Christian churches and churches of Christ today is pleading for something to move.

The Priority of Preaching

By Wayne Shaw Preaching has always been important in the culture and curriculum of our Bible colleges and seminaries. Earl C. Hargrove championed a theme that has been echoed in the charters of schools across the brotherhood when he launched Lincoln (Illinois) Bible Institute in his inaugural sermon with the promise, “The Preachers Are Coming.” For 45 years I have taught preaching, mainly at what is now called Lincoln Christian University, but also in special courses throughout North America and around the world. I speak with the confidence of experience when I assert that preaching is in the DNA of

What I Have Learned in 50 Years as a Theologian (Part 2)

By Jack Cottrell Previously (in the February 7 issue) I discussed what I have learned in 50 years as a theologian under two headings: Fads vs. Fundamentals, and Truth vs. Relativism. Here I will conclude by discussing Law vs. Grace. In six years of seminary work (at Westminster and Princeton), I was especially drawn to Reformation studies and was thus introduced to the doctrine of grace in ways that were new to me. I also spent much time studying the book of Romans. In my first semester of teaching at Cincinnati Bible Seminary (fall 1967), Lewis Foster asked me to teach

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