The White-Jesus Myth

The White-Jesus Myth

The Historical Reality of the ‘Whitewashing’ of Christianity in America and Why It Matters  By Jerome Gay Jr.  On February 15, 1974, the TV show Good Times aired an episode called “Black Jesus.” Good Times featured a strong Black family with loving parents, creative children, and caring neighbors living in a Chicago housing project. The main character in the show was the flamboyant James “J.J.” Evans Jr. with his rousing signature wail, “Dy-no-miiiite!” In this episode, Florida (J.J.’s mother) became terribly upset when Michael (J.J.’s brother) hung J.J.’s painting of a Black Jesus on the wall next to the family’s

Love Conquers Racism

How Relationship Changed My Dad’s Hard Heart . . . and What All of Us Can Learn from It The picture still brings tears to the eyes of family members old enough to remember my dad. We had gathered as we often did in the backyard of my sister’s house; it was a special occasion—I can’t remember what—and someone snapped the picture of Dad holding his great-granddaughter. Such a picture wouldn’t ordinarily evoke such strong emotions; after all, I have many pictures of my dad cuddling with his grandchildren and great-grandchildren. But this picture is different. . . . Memories

Racism in the Bible: What Esther and Mordecai Can Teach Us

The book of Esther is an example of how to biblically respond to racism, especially in America today. Esther used her privileged position as queen to speak up against racism and genocidal laws, even though it was against the law for her to do so. Her relative Mordecai protested against racist laws, told the truth of what was happening to the Jews, and developed a plan to address it. Together, their actions saved the Jews from genocide. As Christians, the Bible is our guidebook for how to live our lives. Christians can follow Esther and Mordecai’s example, educate ourselves, and use our

Differences by Divine Design

I have been in many conversations about race recently. I’m truly pleased we are having those conversations. For some, it has not been a regular topic of concern and discussion. In the context of those conversations, I’m writing to address a well-intended comment I have heard for several years. Some have said a version of, “I don’t see color; I just see people.” Others have said something like, “I just treat everyone equally because we are all the same.” It’s possible I’ve made similar statements upon occasion. I think I understand the motivation behind those statements, and I affirm the

Megan Rawlings

In Love and Truth

If everyone is created equal in the eyes of God, why doesn’t it feel that way? The truth is, we do not look at our brothers and sisters the way God intended. We are corrupted by sin and too often care about the opinions of others more than God. We lean toward what’s popular instead of what’s right. Sadly, many Christians have stood on the wrong side of history. I found this to be true of one of the Restoration Movement’s founding fathers while reading The Stone-Campbell Movement by Leroy Garrett A couple of decades after the Restoration Movement took

Churches, Colleges Respond to George Floyd’s Death, National Discord

Christian churches and colleges across the country have called for prayer, dialogue, and reconciliation in response to outrage and demonstrations over George Floyd’s death while in the custody of Minneapolis police on May 25. Among the many examples: •  Dudley Rutherford, pastor of Shepherd Church, Porter Ranch, Calif., had a conversation with several leaders in the black community, most of whom attend Shepherd regularly, about topics that included Floyd, the Black Lives Matter movement, and the current state of our country. (View it at the church’s Facebook page.) • A dozen staff members of Crossroads Christian Church, Corona, Calif., spent about

A ‘Day of Pentecost Every Sunday’

By Jim Nieman In last week’s Christian Standard newsletter, editor Michael C. Mack mentioned a question asked in response to our January issue: “Should church leaders even bother to concern themselves with racial integration and building a multiethnic congregation?” Jim Book, senior minister with Kissimmee (Fla.) Christian Church—located in a cultural melting pot region just south of Orlando and right next door to Walt Disney World—provides an interesting viewpoint on that. “It’s the Day of Pentecost every Sunday at Kissimmee,” Book says. Kissimmee Christian Church provides multiple services every Sunday that go well beyond two “blended/contemporary” and one “traditional.” There

The Measure of a Man: Where Does He Stand?

By L. Mackenzie Martin Luther King famously said, “The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.” King could have passed into history largely unnoticed had he not stepped into the spotlight to become the foremost voice of the modern American civil rights movement in the turbulent 1950s and ’60s. He was known for his powerful speeches of hope and perpetual message of nonviolence. He stood tall against the forces of bigotry, hatred, and darkness. Though he endured immense hostility, King did not grow

Building an Integrated Church

 A Minister Speaks about His Experience in Building a Multiracial Congregation   By Andy Daniell Most Restoration Movement church leaders I’ve talked to, both online and in person, say they desire to build more integrated, multiethnic congregations. They see advances in diversity in other parts of society and think their congregations are lagging behind. Bible verses such as Galatians 3:28, Colossians 3:11, and Revelation 5:9 and 7:9 suggest the church should lead in such efforts. And so it is dismaying that surveys consistently show only about 5 percent of Protestant and nondenominational congregations have a “minority” group—be it black, white,

Christian Standard Interview with Fred Gray: Preacher, Lawyer, and Civil Rights Warrior

By Jerry Harris HE’S A QUIET southern gentlemen, but he wields the law like a warrior. He is fueled with a deep conviction to his calling in life. Though he is nearly 88, his recall of facts and names is instantaneous. He is friendly . . . able to distinguish lines that separate the arena of ideas from the God-given value of every human being with whom he comes in contact. He’s among the last remaining champions of the earliest days of the civil rights movement; he is the one who brought the heavy weight of the law to bear

Andrew J. Hairston: Central to the Struggle

By Jim Nieman Andrew J. Hairston has harnessed an inner drive his entire life. A drive to learn. A drive to serve his community and others. A drive to serve God. And an unwillingness to passively accept injustice. Instead, he has stood up and identified wrongs while working to change them. Hairston’s efforts, and the efforts of many others in the African-American churches of Christ, have helped bring about changes that most everyone would agree are a better reflection of God’s ideal for unity within his church. A Life of Accomplishment Hairston, 86, was born the 13th of 15 children

Red and Yellow, Black and White

Relentless Church Answers the Call to Create a Multiethnic Congregation in North Carolina   By Justin Horey David Jones is white. He grew up in the South, went to Bible college in the South, and married his high school sweetheart. Rafael Gonzalez is of Puerto Rican heritage. He grew up in the Northeast, excelled in high school football and basketball, and came to faith in Christ at age 28. Joy Bey is African-American. She grew up in South Central Los Angeles, was saved in a Pentecostal church, and served in overseas missions before spending five years on staff at a

No Room for Racism

By Jerry Harris In our most recent Christian Standard digital newsletter (dated August 16), we shared a story reported in the Des Moines Register about a Glenwood, Iowa, church”s reaction to the appalling events in Charlottesville, Virginia, on August 12. (As you will recall, white supremacists demonstrated, there were counter-protests and violent clashes, and then a man drove his car into a crowd of counter-protestors, killing one and injuring several others.) In response, the Iowa church changed the message on its sign to read, “White supremacy is sin. Say it.” After sending out the newsletter, we received a comment back

All We Need Is . . . Love?

By Mark A. Taylor Wisconsin state Sen. Lena Taylor offered a thoughtful evaluation of why riots erupted in Milwaukee August 13, after a policeman shot an armed black man running from a traffic stop. There”s much to consider in her perspective, but today I”m posting about a problem even bigger than America”s racial divide. At the end of Taylor”s interview, the host asked her this: “So as a leader in this community, what is your message now to the people living in Milwaukee who are experiencing this unrest, this anger, this expression of frustration that is in many cases taking

From Despair to Hope

By Victor Knowles The Martin Luther King Jr. Memorial in Washington, D.C., was dedicated in 2011. Visitors pass through the divided granite “Mountain of Despair” on their way to the “Stone of Hope.” An inscription on the “Mountain of Despair” reads, “I was a drum major for justice, peace, and righteousness,” a statement King once suggested for how he would like to be remembered. But today we celebrate a different kind of memorial. It is not carved in granite or set in stone. The memorial consists of two extremely perishable elements: unleavened bread and the fruit of the vine. You

Beyond Fear

By Mark A. Taylor Gene Appel spoke of fear at Eastside Christian Church (Anaheim, California) July 10. This was the first Sunday after two black men, one in Louisiana and another in Minnesota, were shot by white police officers and later in the same week five officers were killed by a black sniper after a peaceful rally in Dallas, Texas. These tragedies were on everyone”s mind that week, along with the continual staccato of news about global terrorism and political upheaval. “When the disciples huddled in secret after Christ”s crucifixion, they were afraid, too,” Appel said. And then he introduced

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