Violent Table

By Tom Lawson Right now, in this time of worship, it is easy to forget how much violence there is outside these walls. We come into this welcoming place, we sing songs of praise, we greet friends and visitors, and we come to the time of Communion. All very nice and so very far removed from all the ugly that”s out there. It”s surprising, then, to consider for a moment that this brief meal is all about . . . “¢ a human body broken. “¢ human flesh torn and bleeding. “¢ an innocent man hanging by nails in unimaginable

What Kind of Table?

By Mark Krause One of Paul”s names for Communion is the “Lord”s table” (1 Corinthians 10:21). It is impractical for most churches today to celebrate the Lord”s Supper by sitting at chairs around a large table. Yet the table is an important symbolic element to our understanding of the Supper. Table fellowship is a powerful thing. We do not normally sit down to eat at a table with random strangers or with enemies. We like to take our meals with family and friends. When we celebrate Communion, we reenact a meal with other people, and these are people with whom

Why We Meet

By Mark Krause Why did the early church celebrate the Lord”s Supper every week? The answer to this is very simple, but for some Christians it requires a different way of thinking. Most believers are well acquainted with the church tradition and expectation of meeting together on the first day of the week. This weekly gathering is reflected in a term we sometimes use for a particular, local church, the congregation. This word literally means “those who gather together.” Churches are made up of members who assemble, who come together. But why? If you were to ask believers why they

Taken and Broken

By J. Michael Shannon In some ways our Communion service seems a strange thing. We know it has its roots in the Passover celebration, but as we would expect from a ceremony instituted by our Lord, it can speak to us of much more. What is the significance of eating bread and drinking juice? Why does it represent the body and blood of Jesus? Why do we internalize these emblems? All living things, for their survival, depend on other living things to surrender their lives. Whether a person eats meat or is a vegetarian, something that was living surrenders its

Whose Supper Is It?

By J. Michael Shannon In 1 Corinthians 11:17-26, Paul describes the proper attitude to exhibit around the Lord”s table. His admonition is to the church at Corinth, a congregation that desperately needs this message. That church has many problems, more so than most any congregation we might attend today. One of the more serious problems is that it fails to take the Lord”s Supper seriously. Here is a church where the rich will not wait for the poor to arrive for the supper and eat all the food before the actual celebration of the emblems. This is a church where

A Silent Sermon

By J. Michael Shannon Communion services usually are very quiet gatherings. The music is usually soft, and people do not talk and laugh among themselves. This is almost universally true regardless of the church tradition of those partaking. While there is an appropriate sense of joy in the celebration of what Jesus has done for us, there is also a silent awe that comes over us because of the magnitude of the sacrifice. Our quietness is almost instinctive. And so it was for a monk, as the old story goes, who was assigned to do the homily for the brothers

The Cup

By J. Michael Shannon The Christian world has long been fascinated with the cup of the Last Supper. One legend says that Joseph of Arimathea took the cup to England. There, it seems to have gotten mixed up with grail legends and become a part of the King Arthur stories. Dozens of churches claim to have the cup. A seventh-century legend says the cup was at one time in a church in Jerusalem. It was described as a two-handled silver chalice. In Genoa, Italy, there is a hexagon-shaped cup made from green glass that some thought was an emerald. In

Examine Yourself

By Tom Claibourne “A man ought to examine himself before he eats of the bread and drinks of the cup” (1 Corinthians 11:28). As the dramatic events leading up to Jesus” death on the cross began quickly to unfold, our Savior caused each person around him to examine himself and make important choices. During his last Passover meal, Jesus prompted uncomfortable introspection for his disciples with his shocking statement, “One of you will betray me.” Stomachs churned. Heart rates increased. Minds raced. Mouths muttered the fearful inquiry, “Lord, is it I?” With a single statement Jesus caused his closest companions

Wonder Bread

By Victor Knowles   Bread has been called “the staff of life.” I loved bread as a young boy. Some of the brands of bread I remember my mother buying were Sunbeam, Butternut, Roman Meal, and Wonder. I still love bread. Bread makes the world a better place. The first mention of bread in the Bible is in Genesis 3:19, “In the sweat of your face you shall eat bread” (New King James Version). The Romans perfected the art of making bread. The process of making bread begins by crushing grains of wheat. Jesus said, “I am the bread of

The Cup of Thanksgiving

By Victor Knowles “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf”Â (1 Corinthians 10:16, 17). If there is ever a time to be truly thankful, it is when we gather around the Lord”s table to remember Jesus Christ. Our Savior instituted the Lord”s Supper during the Passover meal. The third cup in the meal was called “the

Recognizing the Body

By Mark A. Taylor I first prepared the following as a Communion meditation for the church where I worship. It occurs to me that it considers a biblical challenge that Christians everywhere do well to remember. We don”t read far in Paul”s first letter to the Corinthians till we see this was a church with problems. “I appeal to you brothers,” he wrote, “in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and

City Communion

By Daniel Schantz “I . . . am like a sparrow alone on a housetop” (Psalm 102:7). The city can be a lonely place, and on this Sunday morning you are utterly solo. Your husband is on the road, and the kids are at grandma”s house. You are a worship widow. You take a seat near the front of the auditorium, looking around to see if there is a familiar face, but you recognize no one. The lights in the auditorium dim, and the video screen flashes to life with lovely nature scenes””a yellow field of wheat against a blue

Country Communion

By Daniel Schantz   “Peace I leave with you, My peace I give to you” (John 14:27, New King James Version). You arrive late at the little country church that is surrounded by lime green sycamore trees. Late, because you had a tiff with your wife at breakfast. The pianist is playing “The Old Rugged Cross” on a piano that is slightly out of tune, just like you. Just as you and your wife take a seat, several farmers stand up and make their way to the back of the auditorium. Their faces are red from sun labors, except for their foreheads

Feeling Close

By Daniel Schantz “The soul of Jonathan was knit with the soul of David . . .” (1 Samuel 18:1). The word communion means “to share” or “to have something in common.” Although it is more than just a feeling, the feeling is rather nice. Communion is what you feel the first time you fall in love, and she loves you back. You can almost read her mind, and when she goes away, your heart breaks. Communion is what you feel in the middle of the night when your wife is trembling from a nightmare and, gently, you wake her from

Communion, Our Constant

By Mandy Smith The old Sunday school song goes, “Since Jesus came within and cleansed my soul from sin, I”m inright, outright, upright, downright happy all the time.” But very few Christians could honestly say they feel happy all the time. While we may retain an undisturbed, deep joy, it”s normal for any Christian to have moments of spiritual high and spiritual low, to feel close to God and far from God at various times, to have times of great faith and times of great doubt. One helpful practice that allows us to survive the darker times is to overlook

Passover Parallels (Matthew 26:17-19)

By Neal Windham Jesus” last supper was almost surely some sort of Passover meal. It was eaten at night while in Jerusalem, as custom would have it. Our Lord likely explained the meal”s key features, much as Jewish fathers would have done for their own children, though in Jesus” case the symbolism was developed in new and astonishing ways. “This is my body,” he said, “my blood.” More than this, Jesus ended the meal with a hymn, as was also customary at Passover, and celebrated it with his new “family,” the disciples, a Passover tradition dating to the time of

A Clean Break (1 Corinthians 11:20-23)

By Neal Windham Corinth is a beautiful city. Set on an isthmus dividing the Adriatic and Aegean seas, it was frequented by mariners avoiding the more treacherous waters of the Mediterranean in Paul”s day. As a result, it was a popular destination, well populated, and with a thriving economy. Remains of its stunning temple to Apollo stand in ruins to this very day, silently testifying to a distinctively pagan past. Little wonder that Paul had such a tough time with this church. It seems they were attempting to make the break with pagan society as slight as they possibly could.

Mystery

By Neal Windham When asked what”s missing when churches marginalize the Lord”s Supper by breaking bread casually and infrequently, Eugene Peterson replied, “Mystery.” He wasn”t talking about cheap novels or detective shows. No, he spoke of a mystery that runs so much deeper, a plot hatched in eternity, hidden for long ages, thoroughly misunderstood, often misrepresented, but, in the end, designed for our good, for our “glory,” as Paul put it. Peterson spoke of a narrative fit for God. The word mystery comes from muo, a Greek verb that means to close or shut. Our word mute shares this root.

Proclaiming the Lord”s Death

By C. Robert Wetzel “We believe that Jesus died and rose again” (1 Thessalonians 4:14). In a very real sense, participating in the Lord”s Supper is preaching. Preaching is proclamation. The apostle Paul tells us, “For whenever you eat this bread and drink this cup, you proclaim the Lord”s death until he comes” (1 Corinthians 11:26). And thus we are proclaiming to the world what we first confessed when we came to Christ, “I believe that Jesus is the Christ, the Son of the living God.” There are at least three ways the Lord”s Supper may be proclamation. It may

The Cup of Blessing

By C. Robert Wetzel “The cup of blessing which we bless, is it not the communion of the blood of Christ?” (1 Corinthians 10:16, King James Version). There are so many rich meanings and experiences in the Lord”s Supper! When the apostle Paul spoke of the “cup of blessing” he used a term that had a special meaning for those who understood Jewish dinner tradition. At the end of a Jewish meal the most honored guest at the table took the cup, lifted it up, and said the benediction. Today when we talk of the benediction we probably think of

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