An Urban Conversation for the Restoration Movement

Our September 2019 issue focuses on urban ministry, which is something Steve Carr wrote about in this article from 11 years ago. At that time, a few dozen urban ministers came together for an “Urban Conversation” to discuss the situation and consider solutions. Some things have changed over the last decade, but many of the elements of their conversation are still important today. (This article originally appeared online in August 2008.)  _ _ _ By Steve Carr By sometime this summer half of the world’s population will live in cities.1 For Restoration Movement churches in America this fact is problematic

‘What Does It Mean to Be a Real Christian?’

Christian Standard pushed a program called Christian Action from 1934 to 1943 that James DeForest Murch—a name familiar to many—started “as a means of restoring the spiritual vitality in the church during this time of great social upheaval” (from an article about Murch by Jim Estep, available at www.biola.edu). Perhaps some day we will devote an entire column to Christian Action—and/or to Murch—but today we will focus on a “letter” Murch wrote 85 years ago that was part of that week’s Christian Action section. It seeks to answer this important question: “What does it mean to be a real Christian?”

The Influential Isaac Errett

During this past year of sharing articles and editorials from the archives of Christian Standard, we have featured several pieces written by Isaac Errett, leader of this magazine from its founding in 1866 until his death in 1888, but not so much written about Errett. The September 11, 1909, issue of Christian Standard was another “Centennial Special” that commemorated the 100-year anniversary of Thomas Campbell’s “Declaration and Address.” Virtually all of the historical articles in that September issue were about Errett. We will excerpt from one article and run a second article in its entirety. Neither article attempted to tell

‘Our Plea for Union Differs from All Others’

Here is the eighth in our monthly series of excerpts from Christian Standard, circa 1909, a year the magazine devoted an issue each month to articles of particular interest to our movement. This editorial from 1871 is a simple but eloquent primer (surely written by Isaac Errett) about what it means to be a New Testament Christian. _ _ _ Union of Christians An editorial originally published Sept. 23, 1871;republished on p. 12, Aug. 14, 1909 Our plea for union differs from all others. It knows nothing of human policy or human invention. It simply proposes to go back to

W. R. Walker: “The Counselor’s Question Box”

In last week’s column we acquainted readers with W. R. Walker by sharing a 1963 article about him published a few weeks after his death. Walker preached for almost two decades in churches in northeast Ohio and, later, for 28 years (1920-48) at Indianola Church of Christ in Columbus, Ohio. In between, from approximately 1914 to 1920, he taught at Christian colleges. Walker also was part of Standard Publishing for about 40 years. In addition to serving as president from the 1920s until 1955, Walker was listed as “editorial counselor” within the pages of Christian Standard from 1945 until his

W. R. Walker: A Minister and Much More

Most Christian church folks today probably have never heard of W. R. Walker. That’s understandable, since he died 56 years ago. Still, many would recognize the name of his schoolmate P. H. Welshimer, who ministered with First Christian Church in Canton, Ohio, for several decades. Walker and Welshimer were longtime friends, as you’ll see in this obituary/remembrance published a few weeks after Walker’s death on Feb. 2, 1963. During his lifetime, this article noted, Walker was known for his “incisive logic,” his “clear presentations of Bible doctrine,” and for his firm grasp of New Testament faith and doctrine. _ _

Mid-Atlantic States: Going Back to the City (Part 1)

After 50 Years, a New Generation of Young Leaders Spurs Urban Church Planting in the Mid-Atlantic States By Tim Cole One of the seminal events on the timeline of the Restoration Movement occurred 50 years ago. Although tensions had been brewing for decades with their conservative counterpart, the more progressive wing of our tribe formally adopted a denominational design and officially changed their name to Christian Church (Disciples of Christ) in 1969. In urban areas, which typically espouse a more liberal stance on theological issues, a significant portion of downtown churches aligned with this newly formed denomination. Their impressive buildings,

Bob Wetzel ‘Found a Home in the Christian Church’

As a “Reflections” writer in 1999, C. Robert Wetzel wrote four columns, all of them somewhat personal. This column was the most autobiographical. Wetzel was serving as president of Emmanuel School of Religion in Johnson City, Tenn., at the time he wrote this. He served in that capacity from 1994 to 2009. For the past decade, he has served as chancellor of the school (now called Emmanuel Christian Seminary at Milligan College.) Here’s some biographical info about Wetzel that isn’t revealed in this column: Wetzel received a BA from Midwest Christian College (now Ozark Christian College), an MS from Fort

Remembering Pioneering Disciple James Challen

James Challen wrote a number of articles for Christian Standard during its first dozen or so years of publication. The articles were good, but the most interesting essay to feature Challen likely was his obituary, written in 1878 by founding editor Isaac Errett, with whom Challen was sharing a pulpit in Cincinnati when Challen was struck ill late that year. As you’ll read, Challen “shared the fellowship and the labors of all the leading spirits of the Reformation” during his lifetime. Also interesting to note, Errett referred to the man, who was 18 years his senior, as “Father” Challen. Here

A Profile of ‘Raccoon’ John Smith (Part 2)

(Read Part 1 of this profile, published June 13.) Before launching into Part 2 of this profile of “Raccoon” John Smith from 1925, we should offer an explanation for how he acquired his nickname. The opening of M.M. Davis’s article about Smith from June 12, 1909, gives this account. _ _ _ “Raccoon” John Smith [1784–1868] is the most unique character in our history. . . . Just why he should have this undignified nickname is not clear, for he was never a hunter of anything, much less of raccoons. But of all names in the world needing a distinguishing

A Profile of ‘Raccoon’ John Smith (Part 1)

When the Stone Movement and the Campbell Movement united in 1832, “Raccoon” John Smith helped seal the deal. Barton W. Stone represented his contingent of churches at those meetings in Kentucky, while Smith represented Alexander Campbell’s interests. Here are Smith’s historic words on that occasion: “Let us, then my brethren, be no longer Campbellites or Stoneites, New Lights or Old Lights, or any other kind of lights, but let us come to the Bible, and to the Bible alone, as the only book in the world that can give us all the light we need.” We start this week with

Remembering Dr. Robert Richardson

This biographical sketch of Dr. Robert Richardson (1806-76)—compiler of the “Memoirs of Alexander Campbell,” among other contributions during the first century of the Restoration Movement—will serve as the May installment of our monthly series of excerpts from Christian Standard, circa 1909. In that year, the magazine devoted one issue each month to articles of particular interest to our movement. We’ll change it up this month by also providing an excerpt from a second article about Richardson, the latter from 1910. _ _ _ Dr. Robert Richardson By M. M. Davis(May 8, 1909; p. 9) Dr. Robert Richardson, the “Historian of

When We Go to War in Our Movement

By Jerry Harris This past April, my wife and I had the opportunity to preach and teach at Hope Christian Church near Augusta, West Virginia. Like most, I am now fully dependent on a GPS to direct my driving in unfamiliar places, so when I heard Siri say we could save 18 minutes by taking an alternative route around an accident, I jumped at the chance. The new path took us through switchback mountain roads—not a pleasurable experience for my wife, who struggles a bit with car sickness. The detour took us right by Harpers Ferry, West Virginia, a very

Moving Past the Silence: How Can We Actually Restore New Testament Christianity?

By Michael C. Mack “Have we to any great extent restored New Testament Christianity?” Christian Standard editor Burris Butler asked that intriguing question 65 years ago . . .  and we’re still asking it today. Butler’s assessment of the situation in 1954 may seem harsh. He said, A big eloquent silence is the kindest answer we can give to this question. Here and there a life thoroughly committed to the Son of God has shone out like a bright light in the darkness. Now and then a local congregation has given a hint of its spiritual potentialities. But on the

What Is the Restoration Movement?

By Jim Estep The United States is becoming increasingly divided politically. Conservatives keep moving further to the right, liberals are gravitating toward the left, and those in the center are stretched between the two. It’s similar to what has happened to the Restoration Movement. A Formula for Effectiveness When I attempt to describe the Restoration Movement to someone, I draw on this formula: Biblical Authority + Church Unity → Global Disciple-Making The Restoration Movement affirms biblical authority and binds it to a strong commitment to church unity (beyond the level of unity by agreement), all for the sake of making

Church Letters of the 1800s

Church letters are something we don’t hear much about these days. The first mention of church letters—a “to whom it may concern” letter of introduction on behalf of an individual written from Church A to Church B—appeared in Christian Standard in 1869. By the way, you’ll notice definite repetition in the headlines of these articles, which span 25 years. You will also notice there was consistent dissatisfaction with methods related to church letters, as evidenced by the first sentence of article 1. _ _ _ Church Letters Oct. 23, 1869; p. 1 Our Church Letters are certainly defective. . .

God’s Love for a Lost World

We continue our monthly series of excerpts from Christian Standard, circa 1909. The magazine devoted one issue each month that year to articles of particular interest to our movement. Today we feature a sermon by Barton W. Stone, who allied with Alexander Campbell to form the Restoration Movement (aka, the Stone-Campbell Movement). No date is attached to this sermon, which we will prune some, as it is quite long. Here’s Barton W. Stone (1772–1844): _ _ _ God’s Love for a Lost World A Sermon by Barton W. Stone (Published April 10, 1909; p. 6) The love of God is

A Curious Start to Easter ‘Coverage’

“Coverage” of Easter in Christian Standard seems to have started rather slowly. The magazine began publishing in 1866, but the first original articles topically categorized as “Easter” didn’t appear until the 1890s. There were essays about Jesus’ resurrection, to be sure, but the lagging start to “Easter” references in the magazine’s centennial index seems curious. One might wonder, did the magazine opt not to write about “Easter” each spring because the Bible offers no description of annual observances of Jesus’ resurrection . . . and certainly not by that name? These two articles seem to offer some enlightenment. The first

A Sampling of Editorials from April 1939

We go back 80 years with today’s column to see what was being discussed on Christian Standard’s editorial pages on April 8 and 15, 1939. Easter fell during that time—April 9—and of the 13 editorials published during that short span, the longest two focused on Jesus’ resurrection and on the folly of “trying to accomplish the aims of Jesus without the methods or the help of Jesus.” Our next column will center on Easter, but this week we will zero in on some shorter editorials. The subjects of these pieces include: dead churches, Adolf Hitler, Pentecost, and immersion. The first,

Revisiting Two ‘Epistles from Thistle’

For 45 years, Christian Standard regularly published a feature called “An Epistle from Thistle.” Editor Burris Butler introduced the feature with a brief editorial on page 4 of the May 3, 1952, issue. Beneath the headline, “Do You Like Thistle?” Butler wrote: “Let us introduce you to Thistle (page 14), our lighthearted and lightheaded friend. In his breezy way he corresponds with his unweighty friend, Down, on both light and heavy subjects, generally dealing directly or indirectly with religion. We hope you like him. If you do, we may be able to induce him to share more of his gems

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