Articles for tag: Spiritual Formation

Cruciform Ministry (Romans 5:8)

By Neal Windham Garrison Keiller tells the story of how Clarence Bunson (at least, I think it was Clarence), a mainstay in Keillor”s fictional town of Lake Wobegon, lay cruciform, frozen to the roof of his Minnesota home in the thick of winter. Bunson had gone out to clean the snow off his roof and, tired from his work, had fallen asleep. Meanwhile, his wet clothing bonded to the frozen roof, rendering him immobile. Neighbors asked whether anything was wrong, and with characteristic Norwegian restraint he responded again and again, “No, I”m fine.” We know his character well, don”t we?

To Comfort All Who Mourn (Isaiah 61:1-3)

By Neal Windham The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners . . . to comfort all who mourn, and provide for those who grieve in Zion (Isaiah 61:1-3). Jesus loved Isaiah. Again and again, our Lord turned to the trusted old prophet to help orient his disciples in the compassionate ways of the kingdom. For example, he began the Sermon on the Mount

Passover Parallels (Matthew 26:17-19)

By Neal Windham Jesus” last supper was almost surely some sort of Passover meal. It was eaten at night while in Jerusalem, as custom would have it. Our Lord likely explained the meal”s key features, much as Jewish fathers would have done for their own children, though in Jesus” case the symbolism was developed in new and astonishing ways. “This is my body,” he said, “my blood.” More than this, Jesus ended the meal with a hymn, as was also customary at Passover, and celebrated it with his new “family,” the disciples, a Passover tradition dating to the time of

A Clean Break (1 Corinthians 11:20-23)

By Neal Windham Corinth is a beautiful city. Set on an isthmus dividing the Adriatic and Aegean seas, it was frequented by mariners avoiding the more treacherous waters of the Mediterranean in Paul”s day. As a result, it was a popular destination, well populated, and with a thriving economy. Remains of its stunning temple to Apollo stand in ruins to this very day, silently testifying to a distinctively pagan past. Little wonder that Paul had such a tough time with this church. It seems they were attempting to make the break with pagan society as slight as they possibly could.

Growing Deeper

By Jennifer Johnson A look at how some growing churches are growing in ways difficult to measure but vital to achieve. ____ Jason Yeatts Executive minister, adults The Creek, Indianapolis, Indiana In our movement, I think the habits of the early 19th century are ingrained””that discipleship means giving people the right material or sermon. At The Creek, we have made an intentional shift from “informational discipleship” to a relational model. Four years ago we started a series of four classes called “Life on Life.” The idea was you”d move through them””from Belong to Grow to Serve to Engage””and be ready

Age-old

By Mark A. Taylor Let me tell you about my new best friend, Bob. Bob”s the guy from the other end of the office who paused last week beside my cubicle, festooned with “Happy Birthday” banners and a big, red “65” in the middle of the display. Bob said, “Hey, wait a minute!” I looked up from my desk and smiled. “This isn”t real, right? This is a joke, right?” He was completely sincere. This fine man couldn”t believe I was celebrating the welcome-to-Medicare birthday. I”m not sure his reaction is due principally to the fact that he doesn”t wear

Mystery

By Neal Windham When asked what”s missing when churches marginalize the Lord”s Supper by breaking bread casually and infrequently, Eugene Peterson replied, “Mystery.” He wasn”t talking about cheap novels or detective shows. No, he spoke of a mystery that runs so much deeper, a plot hatched in eternity, hidden for long ages, thoroughly misunderstood, often misrepresented, but, in the end, designed for our good, for our “glory,” as Paul put it. Peterson spoke of a narrative fit for God. The word mystery comes from muo, a Greek verb that means to close or shut. Our word mute shares this root.

An Inconvenient Truth?

By Jim Tune I”ve heard the axiom “Love everyone, but move with the movers!” shared by speakers at leadership conferences. There”s truth in this counsel. I”ve had to encourage people to find another church when they became obtusely stuck on some element of vision or direction. At some point, I”ve had to weigh the value of giving disproportionate amounts of energy to people who refuse to change or compromise. So yeah, there”s some wisdom in moving with the movers. That said, I”m not entirely comfortable with this approach. Sometimes in order to truly love someone like Jesus did, you just

What Makes a Church Healthy?

By Casey Tygrett If you go to Amazon”s website and type “church health” into the search field, I guarantee it will generate more results than you have time to explore. Church health is more than a topic; it is a market, because in many places churches are in crisis. Writing this article has required me to do some honest digging and soul-searching, because at the core of the question “What makes a church healthy?” is this reality: I am the church . . . you are the church . . . and we are unhealthy.  And I have a harsh

Classroom Component Added

By Jennifer Johnson The NewThing Network, a church planting movement launched by the leaders of Community Christian Church in Naperville, IL, has long been known for a focus on reproducing churches and multiplying momentum. This, of course, requires a consistent influx of new leaders who then develop new leaders. NewThing”s residency program helps identify and coach these apprentices, and the organization”s new Leadership Training Center, opening in 2015, will add a classroom component to the process. “The residency is a nine- to twelve-month program that connects future church planters with leaders who can mentor and teach them,” says Eric Metcalf,

Stages of Faith

By Ryan Connor Growing faith is a changing faith. Here”s a simple explanation of how this happens, why it”s good, and how we can help others through the process. A single verse of Scripture sums up the young life of Jesus: “And Jesus kept increasing in wisdom and stature, and in favor with God and men” (Luke 2:521). Human development includes each of the four areas Luke identified to describe the ways Jesus grew up (see the chart further down). The doctrine of the incarnation teaches us that Jesus underwent the full human experience. He was “made like His brethren

Go Away to Get Inside

By Michael C. Mack One way to know you have an intimate relationship with the Father is when you hear and recognize his voice (John 10:1-5). The only way to do that is to spend time alone with him. But that”s not easy in our fast-paced lives. In ministry we tend to spend a lot of time with other people in community, and that”s good! But as Dietrich Bonhoeffer said, solitude and community go hand in hand for spiritually healthy people. Jesus modeled this for us. Luke 5:16 says, “Jesus often withdrew [from crowds of people] to lonely places and

To Lead Change You Must Be Changed

By Casey Tygrett If you have ever traveled via commercial airliner, you might be vaguely aware of the preflight safety talk. It”s something most people completely ignore, even though it could save your life and possibly others. The flight attendants tell you, “First put on your oxygen mask and then assist others.” My favorite flight was the one in which the flight attendant recommended we first put our mask on, and then put a mask on “the child most likely to pay for your retirement.” The directions may at first seem selfish and uncaring. However, if you have ever experienced

Become a Better Leader with 50 Free Videos!

By Dick Alexander “¢ Encouragement “¢ Connecting “¢ Ideas “¢ Challenge “¢ Inner life “¢ Leadership And all in a few minutes each week. It sounds like a lot to promise, but Tim Harlow, 2014 North American Christian Convention president, makes and keeps big promises. Last year at a pastors” conference, Tim pulled together 50 outstanding Christian church leaders and asked each of them to share one thought, principle, or idea on leading churches that will reach the world. The result is a series of short videos being shared by the NACC, one each week via e-mail, with follow-up ideas

“˜Garden to City”

By Jed Mullenix Harbor of Hope Christian Church considered the Bible as four movements, like acts in a play. “Garden to City” emerged from the desire to bring our community into a personal encounter with the greatest story ever told, the Bible. I assume I am like most other pastors in that my heart is not simply for the local church to become familiar with the narrative of the Bible, but for the people I love and lead to encounter the Author of the narrative. The story begins in a garden and ends in a city. It is a garden

Deep Impact: The Cultural Challenge of Biblical Illiteracy

By James Riley Estep Jr. You”ll find it in almost every hotel room, usually in the top drawer next to the bed. While most studies indicate a majority of Americans hold the Bible in high regard, those same studies indicate Americans are increasingly ignorant of what”s in the Bible. A lack of biblical literacy is a challenge for the American culture and also the American church. It poses a crucial test for the Christian community”s identity, distinctives, and ministry in the 21st century.   Increasing Unfamiliarity with the Bible George Gallup and Jim Castelli have concluded, “Americans revere the Bible

The Consumption-Poverty Connection

By Neal Windham As the distance between the haves and the have-nots grows greater, Christians have an obligation and an opportunity to respond. “The good news is the market has won,” remarked well-known religious scholar Martin E. Marty at the close of the 20th century.1 By this, of course, he meant the global market had defeated the many closed antimarket systems of formerly communist countries. “The bad news [is]” he continued, “we . . . have not the faintest grasp of a social philosophy to animate, monitor, and inspire this market.” I could not agree with him more. It is

“˜A Different Spirit” (1 Corinthians 2:12, 13)

By Neal Windham A young man, skinny as a rail, makes his way to the front of the church during the hymn of decision, and for him the decision has not come easily. He has examined his world of commitment, belief, and action, as well as the biblical account of Jesus” life, death, burial, and resurrection, and has concluded in his late 20s that this faith is the real thing, that he wants to become a Christian. His eyes grow wide with interest and fear, however, as he observes the part-time preacher who is about to baptize him standing in

What on Earth?

By Neal Windham Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God (1 Corinthians 1:22-24). Even believers sometimes struggle with the fact that an instrument of execution is the dominant symbol of the Christian faith.1 So it should come as no surprise that many ancient Jews and Greeks found the cross unacceptable. Generally speaking, the religious quest is, after all, about life, not death. It is

40 Under 40: Ethan Magness

ETHAN MAGNESS Pastor of spiritual formation and director of Semester in Ministry, Mountain Christian Church, Joppa, Maryland Ethan Magness is difficult to describe. He was a math major and an athlete (swimmer). He is an intellectual and he pours himself into people by throwing parties. He really isn”t into sports but annually joins our NCAA basketball brackets contest and almost always finishes in the top three. As pastor of spiritual formation, Ethan is a gifted teacher who launched GrowingU at Mountain Christian Church to teach Scripture and discipleship, but he focuses on training small group leaders and teachers rather than

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