A Profile of ‘Raccoon’ John Smith (Part 2)

(Read Part 1 of this profile, published June 13.) Before launching into Part 2 of this profile of “Raccoon” John Smith from 1925, we should offer an explanation for how he acquired his nickname. The opening of M.M. Davis’s article about Smith from June 12, 1909, gives this account. _ _ _ “Raccoon” John Smith [1784–1868] is the most unique character in our history. . . . Just why he should have this undignified nickname is not clear, for he was never a hunter of anything, much less of raccoons. But of all names in the world needing a distinguishing

A Profile of ‘Raccoon’ John Smith (Part 1)

When the Stone Movement and the Campbell Movement united in 1832, “Raccoon” John Smith helped seal the deal. Barton W. Stone represented his contingent of churches at those meetings in Kentucky, while Smith represented Alexander Campbell’s interests. Here are Smith’s historic words on that occasion: “Let us, then my brethren, be no longer Campbellites or Stoneites, New Lights or Old Lights, or any other kind of lights, but let us come to the Bible, and to the Bible alone, as the only book in the world that can give us all the light we need.” We start this week with

Whatever Happened to Pentecost Sunday?

All will agree that Pentecost, as described in Acts 2, is foundational to the church. Now, here is an observation (not an accusation): We don’t write or talk about Pentecost as much we used to. It’s true both for our magazine and our churches. The index for Christian Standard’s first 100 years shows there were well over 200 articles about Pentecost published during that time. W.E. Sweeney’s keynote address at the 1929 North American Christian Convention was “The Challenge of Pentecost.” A dozen articles about Pentecost were published during 1930, a year in which the 1,900th anniversary of the birth

Chaplain Colonel Barber’s Memories of D-Day

In the late 1990s on into the early 2000s, the Christian Standard office would occasionally receive phone calls that would start something like this: “Hello, Jim. This is Chaplain Colonel Barber” (spoken with a hint of a Southern twang). During our conversations, George Russell Barber would share recollections of his service in the Army and to God during World War II, of landing on Omaha Beach with American forces on D-Day, of sharing a can of Spam with legendary war correspondent Ernie Pyle a day later, of helping select the site for the U.S. Cemetery overlooking the beach, and of

Remembering Dr. Robert Richardson

This biographical sketch of Dr. Robert Richardson (1806-76)—compiler of the “Memoirs of Alexander Campbell,” among other contributions during the first century of the Restoration Movement—will serve as the May installment of our monthly series of excerpts from Christian Standard, circa 1909. In that year, the magazine devoted one issue each month to articles of particular interest to our movement. We’ll change it up this month by also providing an excerpt from a second article about Richardson, the latter from 1910. _ _ _ Dr. Robert Richardson By M. M. Davis(May 8, 1909; p. 9) Dr. Robert Richardson, the “Historian of

Off on a Side Track

Here is a curious article from 1904 that could have started, “A preacher gets on a train with a Baptist and a Methodist. . . .” Actually, this is more a transcribed conversation than article. One might wonder, Was this real or imagined? Did it really occur? _ _ _ Off on a Side Track By Joseph A. WaltersOct. 1, 1904; p. 11 “I don’t like your exclusive baptism,” said a Methodist preacher to a Baptist preacher, a few years ago, on a train on which I was traveling in a Western State. B. Why do you dislike it? M.

James Garfield’s European Vacation

James A. Garfield was the 20th president of the United States and an original investor in Christian Standard. He grew up in northeastern Ohio and was baptized in 1850 at age 18. He preached frequently during the 1850s while attending the Western Reserve Eclectic Institute (which became Hiram College in 1867) and then Williams College (Williamstown, Mass.), and after returning to Hiram, Ohio, in 1856 to serve on faculty and as principal (commencing in 1857). In 1861 he entered military service with the Union Army during the Civil War. Soon after the war, he helped make arrangements to establish this

Church Letters of the 1800s

Church letters are something we don’t hear much about these days. The first mention of church letters—a “to whom it may concern” letter of introduction on behalf of an individual written from Church A to Church B—appeared in Christian Standard in 1869. By the way, you’ll notice definite repetition in the headlines of these articles, which span 25 years. You will also notice there was consistent dissatisfaction with methods related to church letters, as evidenced by the first sentence of article 1. _ _ _ Church Letters Oct. 23, 1869; p. 1 Our Church Letters are certainly defective. . .

God’s Love for a Lost World

We continue our monthly series of excerpts from Christian Standard, circa 1909. The magazine devoted one issue each month that year to articles of particular interest to our movement. Today we feature a sermon by Barton W. Stone, who allied with Alexander Campbell to form the Restoration Movement (aka, the Stone-Campbell Movement). No date is attached to this sermon, which we will prune some, as it is quite long. Here’s Barton W. Stone (1772–1844): _ _ _ God’s Love for a Lost World A Sermon by Barton W. Stone (Published April 10, 1909; p. 6) The love of God is

A Curious Start to Easter ‘Coverage’

“Coverage” of Easter in Christian Standard seems to have started rather slowly. The magazine began publishing in 1866, but the first original articles topically categorized as “Easter” didn’t appear until the 1890s. There were essays about Jesus’ resurrection, to be sure, but the lagging start to “Easter” references in the magazine’s centennial index seems curious. One might wonder, did the magazine opt not to write about “Easter” each spring because the Bible offers no description of annual observances of Jesus’ resurrection . . . and certainly not by that name? These two articles seem to offer some enlightenment. The first

A Sampling of Editorials from April 1939

We go back 80 years with today’s column to see what was being discussed on Christian Standard’s editorial pages on April 8 and 15, 1939. Easter fell during that time—April 9—and of the 13 editorials published during that short span, the longest two focused on Jesus’ resurrection and on the folly of “trying to accomplish the aims of Jesus without the methods or the help of Jesus.” Our next column will center on Easter, but this week we will zero in on some shorter editorials. The subjects of these pieces include: dead churches, Adolf Hitler, Pentecost, and immersion. The first,

Effective Preaching

Cecil J. “C. J.” Sharp wrote hundreds of articles that appeared in Christian Standard through the years. The first appeared in 1912, while he was still minister with First Christian Church in Hammond, Ind., which he served from about 1903 through 1929. Prior to that, he was a high school principal. He joined Standard Publishing—former parent company of Christian Standard—in January 1930 as head of the Teacher Training Department. He retired in 1951. At the time of his death in 1953, his New Training for Service had sold more than 250,000 copies. Sharp’s version of that book dates to 1934,

Let the Church Be the Church

I recently came upon this “Reflections” column by Floyd Strater from our December 12, 1982, issue. For many decades, as I recall, the editor of Christian Standard would ask a group of 12 or 13 people—a new group annually—to contribute four essays during the year. The topics were not assigned. Sam E. Stone told me he would strive for a variety of writers each year: men, women, preachers, professors, missionaries, and others from a broad geographical area. Floyd Strater was serving as minister with Knott Avenue Christian Church in Anaheim, California, at the time he wrote this. He preached there

The New Birth

We feature today an editorial on baptism from 1866, the inaugural year of Christian Standard, written by founding editor Isaac Errett. This editorial comes by way of a series of articles published throughout 1909, a year we celebrated “One Hundred Years—A Century of Progress in America’s Greatest Christian Union Movement.” The magazine devoted one issue each month to articles that explained our movement, its history, and our beliefs. Carrying that theme forward another 110 years, we are devoting one “Throwback Thursday” each month to items that appeared in those special issues. Today’s article was published—or republished—in March 13, 1909. I

Revisiting Two ‘Epistles from Thistle’

For 45 years, Christian Standard regularly published a feature called “An Epistle from Thistle.” Editor Burris Butler introduced the feature with a brief editorial on page 4 of the May 3, 1952, issue. Beneath the headline, “Do You Like Thistle?” Butler wrote: “Let us introduce you to Thistle (page 14), our lighthearted and lightheaded friend. In his breezy way he corresponds with his unweighty friend, Down, on both light and heavy subjects, generally dealing directly or indirectly with religion. We hope you like him. If you do, we may be able to induce him to share more of his gems

Restorer of Gospel Evangelism

As promised last week, here is an article about Walter Scott by Enos E. Dowling, who was then serving as librarian of the School of Religion at Butler University in Indianapolis. This article is from January 27, 1945. Dowling begins the article by describing what some call “the most important sermon ever delivered on American soil.” _ _ _ Restorer of Gospel Evangelism Walter Scott Logically Comes First in a Series on ‘Great Evangelists of the Restoration Movement’ By Enos E. Dowling January 27, 1945 Every seat in the meetinghouse of the Baptist church was filled. Many stood around the

Have We Restored New Testament Christianity?

In his editorial of February 20, 1954 — 65 years ago — Christian Standard editor Burris Butler shared a rather harsh assessment with readers. _ _ _ This Is News (an editorial) February 20, 1954 When members of a local church recently pledged themselves to practice the Golden Rule for one month, the story was carried in newspapers across the land. Why? What was the “man bites dog” factor that made this experiment in Christian living noteworthy? The Golden Rule is only a small part of the teaching of Jesus. It is just a fraction of the Sermon on the Mount.

Let’s Help the Disabled

On Jan. 29, 1984, Sam E. Stone provided an answer to a question he had asked readers more than two years earlier: “Just what is the church doing to meet some of the enormous needs disabled people are facing?” The answer came in the form of a front-page story in Christian Standard entitled, “Ministry to the Handicapped Begins.” That article—as you’ll read—details the start of the Christian Foundation for the Handicapped, which continues to thrive, but under a new name, Ability Ministry. (Read more about Ability Ministry—including an important part of its origin story that Sam doesn’t share here—in an

An Epistle on Debt from Mrs. Alexander Campbell

This brief article by and about the second wife of Alexander Campbell developed in a roundabout way. The February issue of Christian Standard deals with finances, including “In the Arena” articles by Matt Merold and Chris Philbeck that take stands on the question, “Should churches embrace and utilize debt?” (Matt says yes; Chris says no.) I wondered if writers from the magazine’s past had weighed in on this subject, so I dug into the archives of the Christian Standard’s first 100 years of publication. I turned to the listing for DEBT—an obvious place to begin the search—and was surprised to

A Basic Lesson on the Bible and God (by Isaac Errett)

Today we feature another item from a series that appeared throughout 1909, a year Christian Standard was celebrating “One Hundred Years—A Century of Progress in America’s Greatest Christian Union Movement.” The magazine devoted an issue each month that year to articles explaining our movement, its history, and our beliefs. The item we shared Jan. 10 was J. W. McGarvey’s personal reminiscences of Thomas Campbell (printed in the Jan. 9, 1909, issue). This month we focus on a portion of correspondence written by Christian Standard founding editor Isaac Errett. In January 1909, the magazine published—republished, actually—part one of “Historico-Doctrinal Sketch of

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