This biographical sketch of
Dr. Robert Richardson (1806-76)—compiler of the “Memoirs of Alexander
Campbell,” among other contributions during the first century of the
Restoration Movement—will serve as the May installment of our monthly series of
excerpts from Christian Standard,
circa 1909. In that year, the magazine devoted one issue each month to articles
of particular interest to our movement.
We’ll change it up this month
by also providing an excerpt from a second article about Richardson, the latter
from 1910.
_ _ _
Dr.
Robert Richardson
By M. M. Davis (May 8, 1909; p. 9)
Dr. Robert Richardson, the
“Historian of the Reformation,” was one of the strongest and most useful men of
his day, and no series of biographical sketches of the early heroes of the
Restoration movement would be complete without his.
DR. ROBERT RICHARDSON
When Walter Scott, the young
teacher, first came to Pittsburg, Pa., he found a fast friend in Robert
Richardson’s father, “who formed quite an attachment to the young Scotchman,
who seemed to combine the freshness, simplicity and enthusiasm of a child with
the accomplishments of a scholar.” Robert was then a boy of thirteen years, and
had been a pupil of Thomas Campbell; he was placed under the care of Mr. Scott.
The new teacher not only aroused and directed the best powers of the boy, but
he so won his affections that all through life their devotion for each other
was like that of Jonathan and David. Mr. Scott was a great lover of the Bible,
and the Greek New Testament was a favorite classbook in his school. In this way
young Richardson, while in his teens, became familiar with the original sources
of Bible knowledge. It is not strange, therefore, that though reared an
Episcopalian, this young man, after Scott had become a famous evangelist on the
Western Reserve, traveled 120 miles to New Lisbon to tell him that he had
decided to stand with him in the Christ, and wanted to be baptized by him.
After the most cordial greeting, Scott turned aside to William Hayden and said,
“Oh that the Lord would give us that young man!” for he had not yet made known
his mission. But soon after, in the Cuyahoga, with others, he was buried with
his Lord in baptism. From this hour to the close of a long life the young
physician gave himself unreservedly to the cause of Christ.
Dr. Richardson was born with a
fine brain, and both the father and son did all in their power to cultivate it.
His education was liberal and symmetrical. Perhaps we have never had among us a
man of superior literary tastes and culture. He was specially fond of the
classical languages and the natural sciences. He filled the chair of chemistry
in Bethany College for nineteen years; and his voluminous writings have won for
him a high place in the literary world. His “Principles of the Reformation” is
one of the best brief statements of New Testament Christianity ever written;
and his “Memoirs of A. Campbell,” two large volumes of thirteen hundred pages,
is a classic of its kind. “The Office of the Holy Spirit,” though not so popular,
is regarded as a work of genuine merit.
He was one of the most helpful
colaborers of Mr. Campbell. His passionate love of the Bible, and his ample
equipment for its interpretation, soon brought the two together, and they were
never separated till death broke the bonds of union. Their views of the Book
were broad, philosophical and comprehensive. The controversial ph[r]ases were
carefully studied and sharply stated; but this by no means covered the scope of
their studies. The entire scheme of redemption, in all its developments and
bearings, was set for with wonderful simplicity and power.
Dr. Richardson was also an
invaluable helper on the Millennial
Harbinger. . . . In 1835 Mr. Campbell called Dr. Richardson to Bethany, and
their joint labors in editorial work began. Often the chief editor was called
away, but his able assistant, with his hand at the helm, so skillfully directed
the work that no injury resulted from his absence. The Harbinger is filled with his writings during this most important period,
and eternity alone will reveal the value of his pen at this time. His influence
was a mighty factor in saving the movement from bigotry and narrowness, and
giving it the breadth and scope without which it could not have attained its
present splendid proportions and power. This writer is of the opinion that
Robert Richardson was of far greater worth to us than most of us ever dreamed,
and that his invaluable services entitle him to a place with the Campbells,
Scott and Stone, and other clear-headed and brave-hearted pioneers, who did so
much for us in the years of our childhood.
Dallas, Tex.
_ _ _
Let’s look at excerpts from
another article about Richardson that appeared in Christian Standard a year later.
_ _ _
Christian
Education
Conducted
in the Interest of Our Schools and Colleges, by E. V. Zollars, President of
Oklahoma Christian University
Nov.
26, 1910; p. 16
I am convinced that the
disciples of Christ do not fully appreciate or understand the immense debt of
gratitude that they owe to our early educators. Our great movement is
essentially educational in its character. Alexander Campbell understood this
fact when he founded Bethany College. Prominently associated with him in that
work was Dr. Robert Richardson, who was a cultured Christian man in every sense
of the word, and he thoroughly understood the importance of Christian
education. . . .
Dr. Robert Richardson was born
in Pittsburg, Pa., Sept. 27, 1806. By ancestry and early life he received the
stamp of a refined nature. His father, Nathaniel Richardson, was a man of
means, and, there in his home, ever open to friends, he came in contact with
society. Nathaniel Richardson was a man of fine literary taste and thus secured
a large and well-chosen library, in which Robert found his greatest enjoyment.
. . .
Having decided to enter
medicine as a profession, he studied under Dr. Plummer, of Pittsburg, and
afterward attended lectures at the University of Pennsylvania, journeying
between Pittsburg and Philadelphia on horseback, with his substance in saddlebags.
Thus steadily and quietly does
he enter into manhood with a well-stored mind, a ripened judgment, a reflective
habit that awakened careful action, and hence rendered him safe and sure in
weighty matters that came to his attention in later life.
He says: “It is the
characteristic feature of this reformation to endeavor to disentangle the
Christian faith from doctrinal controversy, and to restore it to its original
character as a simple reception of the facts concerning Christ—a heartfelt,
personal reliance upon Christ alone.”
“And, oh, how mighty would be
the change in the condition of the religious world, if this personal trust in
Christ could be substituted for those doctrinal controversies and that empty
philosophy which have usurped its place.”
“It is of this personal
reliance in Christ that every true sectary is deficient. It is Luther, Calvin,
Wesley too much, and Christ is ignored.”
“Loyalty to Christ, rather
than to doctrine, should be our aim and purpose.”
His great service was to act
as a strong, discriminating force in the office of the Harbinger and in the counsel-chamber of Mr. Campbell. It is thought
by some that the massive generalizations of truth in which Mr. Campbell reveled
were often changed in form by the counsel of Dr. Richardson.
He saw things in the concrete
as well as in the abstract. This led him to a careful and discriminating method
of expression. . . .
In the classroom, his work was
above reproach. An old student of Bethany, who attended his classes, tells me
that he probably had the strongest hold on the student life of any one of the
Faculty.
For nineteen years he rode or
walked from Bethphage, his Bethany home, two miles to the college, and never in
all that time was known to be late.
Mr. Brown, class of 1877, writes
concerning his service at the Lords’ table in the old Bethany Church: “Never
did high priest enter the ‘Holy of Holies’ with a more genuine reverence than
did Dr. Richardson enter upon his duty on these occasions. By his timidity and
reserve of manner he seemed to apologize for his presence at the communion
table, yet among all the men whom I remember in this capacity, I recall none
more worthy to dispense the sacred emblems of our Lord’s body and blood. His
presence was a benediction whose grace and sweetness abide with me after nearly
a third of a century.”
His noble work on the Holy
Spirit and crowning work on the “Memoirs of Campbell” are worthy of frequent
study and emphasis. Our students for the ministry should be required to prepare
a careful study and a written review of these books.
I might say that if our
colleges had grappled with the great foundation truths of this Reformation from
Dr. Richardson’s standpoint, it would have vitalized many a waning power and
preserved some of our men from the desert wastes of mere mental gymnastics. . .
.
He died in Bethany, W. Va., in
1876, and is buried in the Campbell cemetery. . . .
_ _ _
The late Leroy Garrett, a
Restoration Movement historian, said of Dr. Richardson: “Perhaps the keenest
thinker of all our pioneer fathers. He was . . . a beloved physician, a good
man, a gentleman, humble and self-effacing, generous and benevolent. He was a
splendid teacher and perhaps the best writer of all our early editors.”
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