Dr. Mark Scott wrote this treatment of the International Sunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in issue no. 12 (weeks 45-48; November 10—December 1, 2019) of The Lookout magazine, and is also available online at www.lookoutmag.com.
________
Lesson Aim: Turn to a true fast of selfless service.
________
By Mark Scott
Perhaps a good way to usher in Christmas this
year (today is what is called the first Sunday of Advent) would be with
fasting—a change of pace from the wild office party. In the incarnation of
Jesus, the widow Anna set a good example of worshiping the Lord in the temple, “fasting,”
and waiting for the redemption of Jerusalem
(Luke 2:36-38). At the very least the coming of God to the world demands the
contrition of humankind to receive him. Isaiah 57:15 reminds us that God dwells
in the high and holy place but also “with him who is of a contrite and lowly
spirit.” This spirit is best captured by genuine humility and lowly fasting.
Hypocritical Fasting | Isaiah
58:1-5
The real
servant of Yahweh (not Cyrus or the nation of Israel) would come and die a
vicarious death (Isaiah 52, 53). This would establish peace and bring the
success of Yahweh’s word (Isaiah 54, 55). This in turn would lead to the
salvation of the nations (Isaiah 56). Therefore Israel should put away all
idolatry (Isaiah 57) and give themselves in humility to Yahweh (Isaiah 58).
But Israel’s eagerness to know and serve God
was only skin deep. They were still just going through the forms of religion. They
were more into spiritual theatrics so that God would notice them. Isaiah had to
call them out for their hypocrisy. He would raise his voice like a trumpet
(ram’s horn). He would declare (make known) their rebellion (transgression).
On the surface Israel seemed eager to follow God’s ways. They
pretended to do what was right and tried to look as if they were not forsaking
the commands of God. They even asked for just decisions
(righteous judgments). For all intents and purposes they seemed like they
wanted God to come near. Israel looked like they wanted God to notice their “righteousness.” In
reality all their religious activities gave God a first-class yawn. He was
not impressed with their pretended piety.
Israel’s seeming eagerness to follow God was
really an excuse for doing as they pleased. Originally the only day of fasting in Israel’s history
was perhaps the Day of Atonement in the fall (Leviticus 16:29, 31). On that day
Israel was to “humble” (afflict) themselves, which might imply fasting. This
evidently got practiced later in a more regular manner (Zechariah 7:3, 5;
8:19). But even fasting on special days was not enough to cause God to overlook
the way they exploited their workers (Deuteronomy 24:14, 15; James 5:1-6) and
gave themselves to quarreling and strife.
To make matters worse they became violent, striking each other with wicked fists. They thought that God would pay special attention to them if
they looked contrite and lay in sackcloth and ashes. But
God cannot be fooled. Isaiah’s question is convicting: “Is that what you
call a fast, a day acceptable to the Lord?”
Authentic Fasting | Isaiah
58:6-10
In contrast to Israel’s hypocritical fasting, through
Isaiah God redefined fasting for his people. He marked out for them a type of
fasting that went all the way to the bone in authenticity. It has within it the emphasis of Matthew
6:1, 16-18. Abstaining from food to have more time to pray and seek God’s will
is noble. But inner righteousness joined with the spirit of authentic
fasting will show up in outer acts of justice.
Authentic
fasting is made known through enabling freedom and acts of liberation (Isaiah
58:6). God’s people should work to loose (open) the chains of injustice (wickedness). Where there are unjust cords of a yoke (bars restricting the oppressed—cf. verse 10 where we read satisfy the needs of the oppressed) believers should act to
bring God’s mercy (Isaiah 42:1-4). Notice how close to this calling is the
Messiah’s mission (Luke 4:18, 19).
Authentic
fasting is made known through proactive benevolence (Isaiah 58:7). Sharing
(dividing or breaking) food with the hungry—later in verse 10 it says spend yourselves in behalf of the hungry, providing the poor wanderer (homeless) with shelter,
clothing the naked, and not turning away your own flesh and blood (fellow Israelite)—were
all parts of authentic fasting (cf. Matthew 25:31-46; James 1:27).
When authentic fasting is embraced God’s people can experience God’s genuine healing. No less than six things are promised when false fasting is jettisoned. Light will break forth like the dawn (maybe similar to creation), healing will appear, righteousness will go before you (be your vanguard), the glory of the Lord will follow them (even as it led them in the wilderness), prayers will be answered, and the night will become like the noonday (as in the Holy City, Revelation 22:5). Before the feasting of Christmas, give yourselves to authentic fasting.
________
Lesson study ©2019, Christian Standard Media. Print and digital subscribers are permitted to make one print copy per week of lesson material for personal use. Lesson based on the scope and sequence, ©2019 by Christian Standard Media. Scripture quotations are from the New International Version, ©2011, unless otherwise indicated.
Image ©2005 by Nicolas P. Rougier; courtesy of Wikimedia Commons.
Dr. Mark Scott wrote this treatment of the International Sunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. He also serves as minister with Park Plaza Christian Church in Joplin.
NO ONE, NO CHURCH, seems to Heed Chrtist’s direct order to ” Not let anyone know what is between you and God.” Instead, Churches are having subtle competitions- OH WE LOVE to try to contribute/ but do not even keep his rules.. Prayer is a LOT tougher than fasting, and too much fasting and your body and mind feel unwell.